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作者：宁磊   性别：女  籍贯：山西 运城

编辑：宁磊

录入：宁磊

校对：宁磊

英文翻译：宁磊

古文翻译：宁磊

（不经允许，不得转载，不得引用，不得抄袭，侵权必究）

Ning Lei Translated the first chapter of the Tao Te Ching in English:

【引用原文第一章】道，可道，非常道。名，可名，非常名。无名，天地之始；有名，万物之母。故，常无，欲以观其妙；常有，欲以观其徼。此两者同出而异名，同谓之玄。玄之又玄，众妙之门。

【宁磊阔充《道德经》第一章】不同谓之谜，谜之又谜，众疑之解；同谓之玄，异谓之谜，玄谜皆有道。

Ning Lei Original Translated Dao De Jing Chapter 1:

Dao,need to be explored,are those extraordinary Dao.

Name,need to be explored ,are those unusual Names.

When not named,is the beginning of the world.

After being named,the Names and Concepts becomes the mother of all things.

Therefore, when there is usually no Name and Dao, to explore its Mystery.

When there is usually a Name and a Dao, explore its essence.

Dao and Name,both of those,in which there are some of   Identical but have  the  different  Name each another ,that of the Identical  is   some of  Mysterious,in which that  of these Mysterious ,there are some of other Mysterious,again and again,therefore, the last Mysterious are   essences and  answers of many Mysterious.

Ning Lei Original Increased Dao De Jing Chapter 1:

Different, that  it is the enigma,, enigma and then enigma, the  solution  of the suspect; the same, that  it is mystery, different, that it is the enigma,both enigma and mystery have included some right reasons.

【引用原文第二章】天下皆知美之为美，斯恶已；皆知善之为善，斯不善矣。故，有无之相生，难易之相成，长短之相形，高下之相倾，音声之相和，前后之相随。是以圣人处无为之事，行不言之教，万物作而不辞。生而不有，为而不恃，功成不居。夫唯不居，是以不去。

【宁磊阔充《道德经》第二章】美之为美，皆有独特。善之为善，皆有不同。难可为美，易亦可为美。长可为美，短亦可为美。高可为美，下亦可为美。唯其唯美，则善矣。唯其唯善，真善矣。

Ning Lei Original Translated Dao De Jing Chapter 2：

If everyone thinks that some good things are good, this has already been the error things and crime things for a long time.

If everyone thinks that some kindness is kindness, it is not kindness.

One reason is: have and no, difficult and easy, long and short, music and sound, before and after, and so on, are complementary each other.

It is for this reason that a sage can not do things to promote the good development of things can not achieve the role of educating people to make all things good development, and  to make all things developing forever.

A thing can not be owned by another thing, doing things and doing things can not control things.

Achievements are completed and does not mean that merit will be owned by any thing and people.

Because things are not occupied by any other thing and people, so in order to maintain a good development of things and things natural nature without disappearing.

Ning Lei Original Increased  Dao De Jing Chapter 2:

The beautiful as the beautiful,so as it is unique.the good as the good, so as it is different.the difficult is some thing beautiful, the easy is some thing beautiful. the long is some thing beautiful,the short can also be some thing beautiful.the high is some thing beautiful,the low can be some thing beautiful. Only the aesthetic is some aesthetic, that is the good. Only the good is some good,that is truely the good.

【引用原文第三章】不尚贤，使民不争；不贵难得之货，使民不为盗；不见可欲，使民心不乱。是以圣人之治，虚其心、实其腹、弱其志、强其骨，常使民无知无欲，使夫知者不能：为也，为无为；则无不治。

【宁磊阔充《道德经》第三章】钱之为钱，吃穿住行思所需而已。无则求，足则安，过则累。市场不畅，货币必贬，市场畅，货币必升。凡事以质定价，质高价高，质低价低。凡质与量皆成反比，量多质低，量少质高。

Ning Lei Original Translated  Dao De Jing Chapter 3:

Not  advocating a particular aspect, so that people can avoid the struggle for status;

Not to regard  rare items as a noble, so that people will not steal rare items;

Do not provide those things that can cause desire, so that people will not produce evil thoughts disorderly mind.

This management method turns people into saints: let people feel free and let people have knowledge, let people desalinate all kinds of desires, make people physically strong, so that people always do not learn those bad things, do not produce bad desires, make those intellectuals do things rationally: when they do things, follow the principles of not doing bad things; then they can manage well.As long as not to do the wrong thing, all of things in the world can not make them to do things wrong.

Ning Lei  Original Increased  Dao De Jing Chapter 3:

Money as money, as it is needed only for food,clothing,living,thinking. nothing then changing, something then being  staid, outnumbered then being too tired. poor market liquidity, currency devaluation,market unimpeded,currency revaluation. Everything 's price level bases on its quality, high quality high price, low quality low price.The quality and the quantity are inversely proportional to the amount, high quantity to low quality, low quantity to high quality.

【引用原文第四章】道冲，而用之或似不盈，渊兮，似万物之宗；挫其锐、解其纷、和其光、同其尘，湛兮似或存。吾不知谁子，象帝之先。

【宁磊阔充《道德经》第四章】道在前，物在后。道有而后物可有可不有。有物必已有道，道为必要条件，物为或可结果。道为始，其次可有物或可无物。

Ning Lei Original Translated  Dao De Jing Chapter 4:

Dao is like an empty vessel. No matter how Dao is used, it may not overflow.

Dao is so deep, it is the sources of all things; Dao  reduces those sharp,  resolves those chaos,  reconciles those bright, with those at the time and space together, it seems that  immersed in water ,existing forever.

I do not know where Dao comes from, Dao existed before the universe came into being.

Ning Lei  Original Increased  Dao De Jing Chapter 4:

Dao in the former, the material in the later. Dao and then there may be something. There are things after that Dao had have, Dao as a necessary condition, material can be the  result or not can be the result. After Dao began then something followed or nothing folloewed.

【引用原文第五章】天地不仁，以万物为刍狗；圣人不仁，以百姓为刍狗。天地之间，其犹橐籥乎？虚而不屈，动而愈出。多言数穷，不如守中。

【宁磊阔充《道德经》第五章】仁之事物，乃不公道所致。万物公道，则无需仁之存在。公道蕴含坚强，公道形成强力。仁之事物，损毁自由。万物自由乃公道。自由方能守护关键，公道方能强劲。

Ning Lei Original Translated  Dao De Jing Chapter 5:

Heaven and earth do not do merciful things, they regard all things as a straw dog to sacred activities.

Saints do not do merciful things,they regard the people as a straw dog to sacred activities.

Between heaven and earth, like the bellows, as empty but not soft,moving like the wind.

Although there are many words and topics, but the number of words and topics is a limited number, it is better to start from the key concepts of things, guarding the key concept of content which can generate countless words and content.

Ning Lei  Original Increased   Dao De Jing Chapter 5:

Benevolence things, is caused by the unjust. All things are justice, there is no need for benevolence. Justice implies strong, justice implies powerful.Benevolence things, damage to freedom. All things are justice. Freedom to guard the key, justice can be strong.

【引用原文第六章】谷神不死，是谓玄牝，玄牝之门，是谓天地根。绵绵若存，用之不勤。

【宁磊阔充《道德经》第六章】假设：万物有雌雄，宇宙有雌宇宙和雄宇宙，太阳有雌太阳和雄太阳。雌雄宇宙和雌雄太阳等等将在未来被人类发现。雌雄有归一趋势。当一个事物消失时，必有另一个雌雄异体同时消失。雌花和雄花合二为一形成果实时，雌花和雄花同时消失。

感情不是爱情。爱情是本性。无爱不爱，有爱永爱。

Ning Lei Original Translated  Dao De Jing Chapter 6:

Grains are able to magical permanent transmission, because the grain has male and female reproductive organs.

The role of the reproductive organs is the origin of the creatures between heaven and earth.

Reproductive organs fertility individuals such things in the world forever, this kind of birth is instinctive and does not require external forces.

Ning Lei Original Increased  Dao De Jing Chapter 6:

Assumption: all things are male and female, the universe has a female universe and the male universe, the sun has a female sun and male sun. Male and female universe and male and female sun and so on will be found in the future by humans. Male and female have a return-identical-nature trend. When a thing disappears, there will be another dioecious thing at the same time disappear. Female flowers and male flowers were combined to form fruits, then female flowers and male flowers simultaneously disappeared.

Emotion is not love. Love is nature. No love, does not love, there is love, forever love.

【引用原文第七章】天长地久。天地所以能长且久者，以其不自生，故能长生。是以圣人，后其身而身先，外其身而身存。非以其无私邪，故能成其私。

【宁磊阔充《道德经》第七章】万物之趋势，速快命短，能快命短。无机物不动，有机物能动，有机物较无机物命短。动物较植物能动，动物较植物命短。爆炸较燃烧能快，爆炸短，燃烧长。

Ning Lei Original Translated  Dao De Jing Chapter 7:

The universe can exist for a long time, and the earth can exist for a long time.

The universe and the earth can exist for a long time, because the universe and the earth itself does not grow, so the universe and earth can exist for a long time.

To be also the same reason, the saints put himself outside of things and thus be able to foresight, so that his body safe and healthy.

This is precisely because the saints do not mind his own, so he can make his own success to achieve the foresight, make him safe and healthy.

Ning Lei  Original Increased   Dao De Jing Chapter 7:

The trend of all things, speed fast then life to be short, energy consumption fast then life to be short. Inorganic matter does not move, organic matter does  move, organic matter living is short than inorganic matter. Animals are more active than plants, animals living is short than plants life. Explosion is fast than burning,  burst to be short,combustion to be  long.

【引用原文第八章】上善若水。水善，利万物又不串处。众人之所恶，故几于道。居善地，心善渊，与善仁，言善信，正善治，事善能，动善时。夫唯不串，故无尤。

【宁磊阔充《道德经》第八章】水有多善，常见水之善有五：水善下，水好冰，水会觅，水能气，水喜藏。水善下，海之大，纳百川，蒸之发。水之善，不拘泥，处高而下，聚低而静，遇冷而冰，温高会蒸，多则奔涌，少则干涸。水有多善：善下，善上，善气，善冰，善形，善藏，善动，善静，善聚，善散，善利。水之五形：液、气、冰、形、藏。水之五状：动、静、聚、散、利。水善因时，时不同则水之善不同，则状不同，高处积势能，遇光蓄热能，遇电分氢氧，遇冷散热能，遇热微观能。水善，利万物，水利之一乃生命之源泉。水因何而成，人类正在探究中。

Ning Lei Original Translated  Dao De Jing Chapter 8:

The best thing is like water.

The benefits of water, beneficial to all things and fair, do not change the nature of things in which the original situation, the reason why people are not good, because very few things to do the right thing.

Living in order to achieve stability is good,

The soul to reach the abyss as a stream of dissatisfaction does not overflow is good,

For same things to the kindness is goodness,

Speech in order to achieve credit is good,

Management in order to achieve good order is good,

Doing things in order to reach all levels of competence is good, acting in a timely manner and in good time is good.

Because as water does not change the natural state of things, so no mistakes.

Ning Lei  Original Increased  Dao De Jing Chapter 8:

Water has many goods, usually water has five goods:  converging, being good ice, to seek, being gas, to hide. Water is good at converging,being big to the sea,converging much many rivers, and to be evaporated. Water good, not to be routinism, at the high and down, gathering the low place and to be static, being in cold and to be ice,in the  high temperature then  being  steamed, when water is big then rushing, when water is little then to be dry.The water have many goods: converging, to be evaporated, to be gas, to be ice, to be good at shape, to be good at hiding,to be good at dynamic, to be good at static, to be good at converging, to be good at scattered, to be good at benefit. Water of the five-shaped: liquid, gas, ice, shape, hiding. Water of the five-status: dynamic, static, converging,  diffusing, benefit. The  different good of water bases on the different environment, The  different condition of water bases on the different environment, potential energy, light energy, electric energy, heat energy, etc.   Water is good, benefit for everything, one of many water goods is the source of life. How does water come about? Human beings are exploring.

【引用原文第九章】持而盈之，不如其已。揣而锐之，不可长保。金玉满堂，莫之能守。富贵而骄，自遗其咎。功成名遂身退，天之道。

【宁磊阔充《道德经》第九章】人之为人，物之为物，事之为事，独为本。人、物、事惟有独方或由自而善。人、物、事不独则必自损自毁。万事万物以独为根本。

Ning Lei Original Translated  Dao De Jing Chapter 9:

If the hand-held vessel to make it overflow, then let it not overflow.

Beat the object to make it sharp, this sharp can not be maintained for a long time.

So that the house filled with gold and silver jade, no one can protect these gold and silver jade.

If someone has wealth and status, and therefore extravagant, they will form their own fault.

To do things well to complete, we should try to avoid everything outside the body, this is the most correct reason.

Ning Lei  Original Increased   Dao De Jing Chapter 9:

People as people, things as things, things for things, independence-oriented. People, things, things only independence or from the self-good. People, things, things are not not independence, it will self-destruction. All things to independence as the fundamental.

【引用原文第十章】载营魄抱一，能无离乎？专气致柔，能如婴儿乎？涤除玄览，能无疵乎？爱民治国，能无为乎？天门开阖，能无雌乎？明白四达，能无知乎？生之畜之，生而不有，为而不恃，长而不宰，是为玄德。

【宁磊阔充《道德经》第十章】万物存在之根本皆因能独。独乃独立，独乃个性。唯有个性为万物之本质特征。维持万物之独立和个性，乃人之最正确行为。

Ning Lei Original Translated  Dao De Jing Chapter 10:

Put the whole soul together, can make these souls do not separate it?

Only with a kind of tenderness and extremely gentle, it can with the baby the same?

Explore the secret, like washing the mirror? Can there be no flaws?

Love the people and manage the country, can not do some things?

Other things with feminine, as feminine as soft?

Wise understanding of many things, can not to learn more?

To things to form and things to develop, let things continue to succeed without stopping the thing, do things to achieve success, without stopping the thing, the development of things, not to weaken the thing, which is mysterious reason lies.

Ning Lei  Original Increased  Dao De Jing Chapter 10:

All things exist because of the fundamental independence. Independence is independence, independence is personality. Only personality is the essential characteristic of all things. Maintain the independence and personality of all things, is the most correct behavior.

【引用原文第十一章】三十辐共一毂，当其无，有车之用。埏埴以为器，当其无，有器之用。凿户牖以为室，当其无，有室之用。故，有之以为利，无之以为用。

【宁磊阔充《道德经》第十一章】有形则成利，因用去利，不用不去利。利是弊之一，利多弊大，不利不弊。利能转换为益，则为正价值，利不能转换为益则为负价值。去弊就是将利转为益。经济之本质在于形成同时杜绝负价值。

Ning Lei Original Translated  Dao De Jing Chapter 11:

Thirty banners around a car hub,

When the spokes and the hub as a body does not exist,

They are converted to cars being used by people.

The pottery clay into the mold pat into pottery,

The pottery as the body does not exist,

They were converted to pottery for use by people.

Doors and windows to build the room, doors and windows of the original wall is gone, they turned into houses were used.

Therefore, when there is a thing, there are "benefits and benefits" exist, when such things disappear, must be that these benefits and benefits are used.

Ning Lei Original Increased  Dao De Jing Chapter 11:

Tangible forms benefits, because to be used so that profits disappear, to do not use then benefit to be not disappear. Benefit is one of the disadvantages,much benefits then much disadvantages,not to be benefit then  not to be disadvantages. Benefit can be converted into benefits, compared with positive value, can not be converted into benefits for the negative value. To cancle disadvantages is to be converted into benefits. The essence of the economy is to eliminate the negative value at the same time when forming market.

【引用原文第十二章】五色令人目盲，五音令人耳聋，五味令人口爽，驰骋畋猎令人心发狂，难得之货令人行妨。是以圣人为腹不为目，故去彼为此。

【宁磊阔充《道德经》第十二章】去色护目，以存目久，去音护耳，以存耳久，去味护口，以存口久。万物之根本在于独。色乱目则目损，音乱耳则耳伤，味冲口则口毁。故，去身外之物损毁方能存身之本。

Ning Lei Original Translated  Dao De Jing Chapter 12:

Gorgeous color to stimulate the eye can not see things,

Music stimulates the ear can not hear the sound,

All kinds of tastes to stimulate the taste, people can not taste the taste,

Hunting makes people crazy mind,

Rare things make people behavior bound and fetters by property.

Therefore, those who have high IQ only stress the intrinsic value of the external rather than the pursuit of external stimuli.

Therefore, those who have high intelligence to abandon the surface of external things and get the essence of the actual things.

Ning Lei Original Increased  Dao De Jing Chapter 12:

Abrogate  color to protect the eyes, in order to save eyes for a long time, abrogate sound to protect ear for a long time, abrogate taste to protect the mouth taste for a long time. The root of all things is independence. Color chaos damages eyes, sound disorder injuries ears, tastes damage mouth. Therefore, to the body of things outside the body can only save the body far away to be  destroyed.

【引用原文第十三章】宠辱若惊，贵大患若身。何谓宠辱？宠为下，得之若惊，失之若惊，是谓宠辱若惊。何谓贵大患若身？吾所以有大患者，为吾有身，及吾无身，吾有何患？故贵以身为天下者，可寄天下；爱以身为天下者，可托天下。

【宁磊阔充《道德经》第十三章】身外之物，得之时应当，失之时也应当，当得则得，当失则失，自然而然，方能融自身与自然。人当与自然同存，不然则损己，亦损自然。

Ning Lei Original Translated  Dao De Jing Chapter 13:

If you care about pet and disgrace, then serious disaster in your body.

What is the situation "you care about pet and shame"?

Pet for the things outside the body, get pet you care about, lose pet you have to care about, this performance is pet and shame you care.

What is the "serious disaster in your body"?

All my great calamities come, because I care about myself,

What do I care about when I do not care about myself?

Therefore, it is important to do things themselves in the world, you can live in the world of such a large state;

Often do things themselves in the world, you can hold up the world in this situation.

Ning Lei Original Increased  Dao De Jing Chapter 13:

Things outside the body, access, it should be,Lost, it should be, naturally, can melt their own in natural. People and nature co-existence, otherwise，loss of their own, but also damage the natural.

【引用原文第十四章】视之不见，名曰夷，听之不闻，名曰希，搏之不得，名曰微。此三者，不可致诘，故混而为一。其上不皦，其下不昧，绳绳不可名，复归于无物。是谓无状之状，无物之象，是谓惚恍：迎之不见其首，随之不见其后。执古之道以御今之有。能知古始，是谓道纪。

【宁磊阔充《道德经》第十四章】未知世界能感知。唯有真实方能探究未知，谎言欺骗永远不能探究到未知世界。

Ning Lei Original Translated  Dao De Jing Chapter 14:

With the sight and can not see, that is, disappeared in sight,

With the ears and can not hear, that is, silent,

Hand and not get, that is, without a trace.

These three aspects, are not clear what they are in the state, so the three things the same situation.

The above is not bright, the bottom is not dull, the vast expanse of people unspeakable, which is due to the non-existent things can not be described as the same.

This is the so-called unspeakable state, as if there is no thing the same phenomenon, which is the vast number of unspeakable "trance":

It can not be seen before it starts and can not see its end afterwards.

To get past the truth to solve some things today, to know the reason why people know how to start before, when people began to understand the truth is the beginning of truth.

Ning Lei  Original Increased   Dao De Jing Chapter 14:

The unknown world may be perceived. Only the truth can only explore the unknown, lies can never explore the truth to the unknown world.

【引用原文第十五章】古之善：为士者，微妙玄通，深不可识，夫唯不可识，故强为之容：豫若冬涉川；犹若畏四邻；俨若客；涣若冰将释；敦兮，其若朴；旷兮，其若谷；混兮，其若浊。孰能浊以静之徐清；孰能安以动之徐生。保此道者不欲燃。夫唯不盈，故能蔽，不新成。

【宁磊阔充《道德经》第十五章】探究事物本质，唯有真实静心持之以恒，方或可有所收获。方或可有所收获。所获必有条件，所获与条件不可分离。明晰条件和结果，才能探究到更多未知。若将所获与条件分离则必为误。

Ning Lei Original Translated  Dao De Jing Chapter 15:

Ancient has this kind of good:

The pursuit of truth, subtle, and wonderful; grand, and smooth, esoteric to unrecognizable and understanding, it is esoteric to almost unrecognizable and understanding,

So, they are always in the interest of a strong sense of reason to do so:

Where hesitant, as if you are on the river in winter walking as hesitant;

Alert, like you are afraid of the neighbors as worried;

Respectful, like you treat the guests the same;

The diaspora is like the state you see when the ice is melting;

Solid, like you are as simple as real;

It is as wide as you are in the valley;

Not clear, like you see the same turbid water.

How can the turbid water is no longer dirty it?

Calm down does not move the turbid water can become clear;

How can make peace of mind long?

Move up to verify the idea will slowly ease up.

Understand these reasons people do not over-expansion of desire to do things.

Only the desire does not swell,

So Old right extended and no new errors to produce.

Ning Lei Original Increased  Dao De Jing Chapter 15:

Explore the nature of things, only the real sincere and meticulous adherence, meditation, may be harvested. Obtained must have conditions, conditions and obtained are  inseparable. Clear for conditions and results, to explore the new unknown. If separation the conditions from conditions then to  will be wrong.

【引用原文第十六章】致虚极，守静笃，万物并作，吾以观其复。夫物芸芸，各复归其根。归根曰静，静曰复命。复命曰常，知常曰明。不知常，妄作，凶。知常容，容乃公，公乃王，王乃天，天乃道，道乃久，没身不殆。

【宁磊阔充《道德经》第十六章】常不可被变，常被变必患。旧常延，再常出，旧常再常相得益彰。如若无常则万物消踪，唯有守常方能万物生。再常出，出自天然而然。

Ning Lei Original Translated  Dao De Jing Chapter 16:

To ignorance, to adhere to the quiet faithful to the actual, all things to prosperity at the same time, I observe the return of all things reason. The so-called all things varied, follow the return of such truth, will return to their fundamental. Return to the fundamental this process is carried out in the quiet, in the quiet things back to the original state, everything back to the original is a common truth, to understand everything back to the original truth is usually wise. Do not understand everything back to the original is usually the truth, it will mess things up, it will produce adverse and disaster. Understand everything will return to the original truth will be compatible with coexistence, compatible coexistence will be fair, fair will make a variety of things with dignity, dignity to achieve the right, right is in line with reason, the reason will be long, even death and disappeared, it will not reach the end.

Ning Lei Original Increased   Dao De Jing Chapter 16:

Often can not be changed, often changed will suffer. Old often extended, the more often coming, the old and more contrast and complement each other. If impermanence, then all things disappeared, only keep things in order to keep things alive. The more out, from natural.

【引用原文第十七章】太上，下知有之；其次亲之誉之；其次畏之侮之。信不足有不信。悠兮，其贵言乎，功成事遂，百姓谓“我自然”。

【宁磊阔充《道德经》第十七章】人自然，物自然，事自然，万物自然有其自然之道，有道有常，有常有秩序，有秩序则功成。旧常新常相得益彰。

Ning Lei Original Translated  Dao De Jing Chapter 17:

The first manifestation of people and things is that others and other things understand that the person and the thing exists; the second performance is close to the person and the things and understanding of that; the third performance is the fear of the person and the things;the fourth performance is to contempt for the person and the thing. Credibility is not enough, there is no trust. Naturally, if you can talk about integrity, you can successfully do things well, people will say, "I sincerely, naturally I should succeed."

Ning Lei Original Increased  Dao De Jing Chapter 17:

People naturally, things natural, all things naturally have their natural Dao, there are Dao, then there are orderly, then to success. Old and new are often complement each other.

【引用原文第十八章】大道废，有仁义；智慧出，有大伪；六亲不和，有孝慈；国家昏乱，有宗臣。

【宁磊阔充《道德经》第十八章】仁义不道，不道不和，不道不秩序。仁义不智，不智不识道。不道不识道则必迷茫混乱。道和智相得益彰。

Ning Lei Original Translated Dao De Jing Chapter 18:

The right can be magnanimous reason is gone, so the kindness and justice things to produce;

Intelligence and wisdom were left, so very bad things happened; father and son, brothers, couples tensions between the struggle, so filial piety, benevolent things have occurred; the state system chaos dark, so loyalty courtiers have emerged.

Ning Lei Original Increased   Dao De Jing Chapter 18:

Benevolence does not Dao, does not disharmony, does not order. Righteousness is unwise,the unwise does not know the Dao. Do not know the Dao will be confused. Dao and wisdom are complement each other.

【引用原文第十九章】绝圣弃智，民利百倍；绝仁弃义，民复孝慈；绝巧弃利，盗贼无有。此三者以为文不足，故令有所属，见素抱朴，少思寡欲，绝学无忧。

【宁磊阔充《道德经》第十九章】利，弊之一也；仁义，乃乖巧也。利损道，仁义亦损道。无知而盛欲则灾祸也。无知而寡欲则无忧矣。有知能掌欲合理，故有知多思，方才有益。

Ning Lei Original Translated  Dao De Jing Chapter 19:

There is no reason, there is no wisdom, the desire for the interests of the people will be increased by a hundred times; there is no mercy, there is no justice, the people return to the filial instinct in the family and lose social responsibility; no delicate objects , no interest chase, it will not produce thieves.

People greed grows hundredfold, people only talk about family filial loss of social responsibility, thieves rampant, these three things are the reasons for people's cultural literacy is not enough, so let the people have the cultural literacy, plain simplicity, reduce selfishness, So there is no desire, even if there is no knowledge do not have to worry about anything.

Ning Lei Original Increased   Dao De Jing Chapter 19:

Benefit, one of the disadvantages;The merciful is camouflaging. Benefit damage the Dao, The merciful damage the Dao. Ignorance and greed is a disaster. Ignorance and frugality is no worries to carry on. There is knowledge and to be abstinence, then  reasonable, so knowing more thinking, just good.

【引用原文第二十章】唯之与阿，相去几何？善之与恶，相去何若？人之所畏，不可不畏。荒兮，其未央哉！众人熙熙，如享太牢，如春登台。吾独泊兮，其未兆，如婴儿之未孩。乘乘兮，若无所归。众人皆有馀，而吾独若遗。吾愚人之心也哉，纯纯兮。俗人昭昭，吾独若为；俗人察察，吾独闷闷。澹兮，其若海，飂兮，似无所止。众人皆有以，而吾独顽似鄙。吾独异于人，而贵食母。  

【宁磊阔充《道德经》第二十章】圣人者，独，异于普通人；绝利去欲，探究万物之根本。欲与趣，貌似有相似之处实则大不同。一束鲜花，远观而赏之，是为趣；折而亡之，是为欲。趣者，高雅之美；欲者，恋贪之耻。模仿是创造天敌。达不到知识创新都不是创造。

Ning Lei Original Translated  Dao De Jing Chapter 20:

Respectful and scolded, how much difference? Good with bad, how much difference? People fear things, can not not fear, these fears have been very old, and now did not stop these fears. People busy and lively life, as to enjoy the rich sacrifice, the spring outing  so happy. I was alone, no desire, not interested in these, as not yet  laugh baby on the world no desire. People tired and lively, as if homeless as the mind does not belong. People have more than one thing, and I am alone, like the abandonment of all things . I, like a foolish man, has no claim to interests and material. Vulgar people know what they want and what interests, and I do not do error things ; vulgar people clearly understand what they want to do to be profitable, but I do not know these. Tranquil, as you face the sea as calm, tranquil ,then arbitrary, you will never-ending continuous progress.  People have some things that can produce benefits, and I am the only one who is ignorant of these, it seems very despised of these beneficial things. I am the only person different from others, but only to obtain the fundamental truth.

Ning Lei Original Increased   Dao De Jing Chapter 20:

Sage, independence, different from the ordinary people;extinction profit and to remove desire, to explore the fundamental of all things. Desire and interesting, seemingly similar to the reality is very different. A bouquet of flowers,from a distance to look, for the interest; off and death, is for the desire. Interesting, elegant beauty; The desire is the the shame for those who are greedy. Imitation is the  natural enemies of creation. Not reaching the knowledge innovation is not creation.

【引用原文第二十一章】孔德之容，惟道是从。道之为物，惟恍惟惚。惚兮恍，其中有象；恍兮惚，其中有物；窈兮冥，其中有精；其精甚真，其中有信。自古及今，其名不去，以阅众甫。吾何以知众甫之然哉？以此。

【宁磊阔充《道德经》第二十一章】从道，是为德。德之从道，真实为首要。每个真实皆有其特定现象和实质。现象和实质之精确表述，是为名也。德之从道实乃探究名中真实、现象、实质之准确内容之行为也。道，正确道理。按照正确道理去做，就是德，就是正确行为。凡是做事，要对行为正确与否做判断，做正确事情，不做错误事情。

Ning Lei Original Translated  Dao De Jing Chapter 21:

Great correct practice, only in line with the correct reason to be successful. Correct reason expresses things, often trance is difficult to determine.Trance containing the phenomenon; trance contains actual; deep dark with the essence.The essence contains the real, the real contains the accurate and the real, the accurate and the truth has realized the understanding thing. Since ancient times, the name of all things will not disappear, by virtue of the name can see the beginning of many things. Why can I know the beginnings of many things? Based on the above discussion.

Ning Lei Original Increased  Dao De Jing Chapter 21:

Following the Dao, this is virtue. Virtue follows Dao, the real is the most important. Each reality has its specific phenomenon and essence. Phenomenon and the exact expression of substance, is the name also. From the Dao is to explore the name of the true, the phenomenon and the essence of the exact content of the practice also. Dao, the right reason. In accordance with the correct reason to do, that is virtue, is correct practice.  Doing right thing, not doing wrong thing.

【引用原文第二十二章】曲则全，枉则直，洼则盈，敝则新，少则得，多则惑。是以，圣人抱一为天下式。不自见，故明；不自是，故彰；不自伐，故有功；不自矜，故长。夫唯不为，故天下莫能与之为。古之所谓曲则全者，岂虚言哉！诚全而归之。

【宁磊阔充《道德经》第二十二章】圣人之道，则万物皆独也，皆因循万物独立特性。人能独于事和物之外，事和物能独立于本身特性，方能万物周全。一草一木一花一尘一滴，皆独立于其本身，与人无关矣，人不能去伤其，亦不能去损其。

Ning Lei Original Translated  Dao De Jing Chapter 22:

Bending can express many aspects, but there is a straight place in the bend, low-lying place overflowing sometimes, the old things in the birth of new things, less desire，able to be satisfied, want  get more，will be confused. So, understanding the truth to do things the way to comply with the correct reason for the only way. They do things not for their own desire, so to understand, accessible truth, not regard  their own body as a purpose, it can express ability, do not get some interests from their own body, it can be successful, for their own interests can not be exclusive, so healthy growth. As long as not to do the wrong thing, all of things in the world can not make them to do things wrong. As the saying goes, "bending to express all aspects of" the truth, is it not the truth? Is indeed multifaceted and return to the nature of things.

Ning Lei  Original Increased  Dao De Jing Chapter 22:

Dao of the Sage, then all things are alone also, are subject to independent characteristics of all things. People can be independent out of things and things, things and things can be independent of their own characteristics, in order to all things comprehensive.A grass, a wood, a flower, a dust, a drop, are independent of its own, and  having nothing to do with people, people can not hurt it, nor to damage it.

【引用原文第二十三章】希言自然。飘风不终朝，骤雨不终日。孰为此者？天地。天地尚不能久，而况于人乎？故从事于道者：道者同于道，德者同于德，失者同于失。同于道者，道亦得之；同于德者，德亦得之；同于失者，失亦得之。信不足有不信。

【宁磊阔充《道德经》第二十三章】探究出道，以及探究出如何因循道形成德，以及即使没有探究出道、没有探究出德，探究都同样是快乐幸福之事情。不相信探究道过程之快乐就不会形成探究本身之快乐。探道，必自然而然去做。

Ning Lei Original Translated  Dao De Jing Chapter 23:

The topic is less and concise expression will be natural at a glance. Therefore, the wind can not blow a whole morning, the storm can not go all day. Who made the storm? Is heaven and earth. Heaven and earth can not last long violent, not to mention people? Therefore, to explore and follow the correct reason: to understand the truth with the correct reason, with the correct practitioner with the correct practice, like the loss of something with the loss of things. The same with the correct doctrine, the doctrine both get the right reason ; the same with the correct practice, the practice have both been correct ; the same with the loss of some things, the loss lost these things. Credit is not enough, there is not credit.

Ning Lei  Original Increased   Dao De Jing Chapter 23:

To explore the Dao, and explore how to comply with the Dao to forming the virtues, and even if not to explored the Dao, not to explore the virtues, this exploring is the same happy things. Do not believe that happy of the process of exploring the Dao will not have the joy of exploring. Exploring, must naturally do it.

【引用原文第二十四章】企者不立；跨者不行；自见者不明，自是者不彰，自伐者无功，自矜者不长 。其在道也，曰馀食赘形，物或恶之，故有道者不处。

【宁磊阔充《道德经》第二十四章】事和物与人各自独立。有道者处事惟事为独，不以自身置于事中，方才有所成功。

Ning Lei Original Translated  Dao De Jing Chapter 24:

Raised his heel is not standing on tiptoe, across is not walking. See their own to see not clear,Do the right thing and not show,For their own interests will not be successful, their own exclusive interests not long. These things contain the correct reason is that these things like leftovers and waste some of the material will be the drawbacks, so people  who understand the reason do not do these things above.

Ning Lei Original Increased  Dao De Jing Chapter 24:

Things and people with their own independent. People who follow the Dao are alone, not to put their own in things, had just been successful.

【引用原文第二十五章】有物混成，先天地生。寂兮寥兮，独立不改，周行而不殆，可以为天下母。吾不知其名，字之曰道，强为之名曰大。大曰逝，逝曰远，远曰反。故，道大，天大，地大，王亦大。域中有四大，而王居其一焉。人法地，地法天，天法道，道法自然。

【宁磊阔充《道德经》第二十五章】先有道，而后以道方有天和地，有地后方有人。人要公正与大地相处，大地公正与天相处，天与道公正相处，道与大自然公正相处。人、地、天、道、自然，皆公正存在，不公正则万物消亡。

Ning Lei Original Translated  Dao De Jing Chapter 25：

There is a thing that is formed by dissolving all things, and this thing comes before heaven and earth. This thing is silent and invisible, this thing exists independently and is not changed, this thing again and again before the line but not exhausted do not stop. It is the beginning and end of everything in the world. I do not know what the name of this thing, give it a word called "Dao" to express it, to give it a strong name to describe it called "big." Large is the flow, flow is running, to run is to return to nature. Therefore, the Dao is big, to return to nature, the sky is big, to return to nature, the land is large, to return to nature, emperor is big, to return to nature. Space has four "big" things, four things to return to the essence, and emperor will occupy one of them. People follow the laws of the earth, the earth to follow the laws of the sky, the sky follow the law of the Dao, follow the natural law of the Dao.

Ning Lei Original Increased  Dao De Jing Chapter 25:

First there are the Dao, and then following the Dao there are the sky and the earth, then there are people. To be equal with the earth,the earth to be equal to get along with the sky, the sky to be equal to get along with the Dao, the Dao to be equal to get along with the nature,People, earth, sky, Dao, nature, to be equality, inequality is destroyed everything.

【引用原文第二十六章】重为轻根，静为躁君。是以君子终日行，不离辎重。虽有荣观，燕处超然。奈何万乘之主，而以身轻天下？轻则失根，躁则失君。

【宁磊阔充《道德经》第二十六章】自然为重，环境为重。重之状良好，则轻之状况才可良好。重之坚守，轻才能灵动。重之损毁，轻则无存。静以护重，动则从静护重之要。

Ning Lei Original Translated  Dao De Jing Chapter 26：

Light is the root of the heavy, Static dominant dynamic. Therefore, to understand the truth in the day when the march, do not leave the baggage vehicles, although there are rooms available for habitation, still keep the baggage vehicles do not dare to leave. How can   the king of a country  can regard their own  important than the world ? To regard the world as  not important to lose the fundamental, loss of fundamental, action to lose control.

Ning Lei Original Increased Dao De Jing Chapter 26:

Nature is important, the environment is important. The important state of good, the unimportant to the situation can be good. The important to adhere to,the unimportant to Smart. The iImportant damage,the unimportant  no deposit. Static to protect important, moving following the important to be care  static.

【引用原文第二十七章】善行，无辙踪；善言，无瑕谪；善计，不用筹策；善闭，无关楗而不可开；善结，无绳约而不可解。是以，圣人常善救人，故无弃人；常善救物，故无弃物；是谓袭明。故，善人，不善人之师，不善人，善人之资。不贵其师，不爱其资，虽智大迷。是谓要妙。

【宁磊阔充《道德经》第二十七章】进步之要，在于延续知识和文明，必得既承善又灭恶。

Ning Lei Original Translated  Dao De Jing Chapter 27：

Good behavior, no traces; good words, no flaws and errors; good computing, no bamboo chips;  a good way of closing a door is that no emboli ,and the door can not be opened after such closing; a good way for bundled is not tied untied rope. Therefore, Understand the correct reason people will understand what people can be rescued, so there is no improper abandonment; often correct to save things, so there will be no things abandoned; this is called followed the wisdom of things. Therefore, the act of good people is a  model for those not good people, not good people behavior is that a good person can draw lessons from these bad things. Do not value these things that can be learned, do not cherish the things that can be learned, although smart but often confused. This is the so-called important secret lies.

Ning Lei Original Increased   Dao De Jing Chapter 27:

Progress is to continue the knowledge and civilization, will have carry forward the good  and to the suppression of evil.

【引用原文第二十八章】知其雄，守其雌，为天下谿。为天下谿，常德不离，复归于婴儿。知其白，守其黑，为天下式。为天下式，常德不忒，复归于无极。知其荣，守其辱，为天下谷。为天下谷，常德乃足，复归于朴。朴散则为器，圣人用之，则为官长。故，大制不割。

【宁磊阔充《道德经》第二十八章】万物有万性。万物有万理。每个道理都有自然之性。因循万物自然之正确道理，不损正确道理，不违背正确道理。

Ning Lei Original Translated  Dao De Jing Chapter 28：

To know the strong of all things, the guardian of the weaker of all things,follow the correct rules of social work. To follow the correct rules of social work, usually correct practice will not leave, return to the baby as innocent. Know the clear of everything , the guardian of the unclear of things, to follow the correct way of doing things in the community. The correct way to do things in accordance with society, usually correct practice will not be errors, will return to the things that do not determine the direction. Know the clear of things, the guardian of things unclear of things, to comply with the basis of doing things in the community. Complying with the foundation of doing things in society, usually correct practice will be enough, will return to attribution to rusticity. The simple spread will become organic, people who understand the reason will use these devices, will be to manage things. Therefore, good management does not divide things originally.

Ning Lei Original Increased  Dao De Jing Chapter 28:

All things have nature. All things have reason. Every reason has its nature. To follow the correct reason of all things natural, without prejudice to the correct reason, do not violate the correct reason.

【引用原文第二十九章】将欲为天下而为之，吾见其不得已。天下神器，不可为也。为者败之，执者失之。故，物或行或随，或歔或吹，或强或羸，或载或隳。是以，圣人去甚，去奢，去泰。

【宁磊阔充《道德经》第二十九章】空间之万物皆以独存在。惟有自独才能自善。万物之间作用以守护万物之独为本。人不使万物独存，则必毁万物而后自毁。一草一木都乃天下神物，人不可毁之，毁一草人折十寿，毁一木人折百寿。

Ning Lei Original Translated  Dao De Jing Chapter 29：

To  do thing in the world to get some benefits, I found that no one can achieve this goal. Things of the world are artifacts, not to get. To obtain the world will inevitably fail, even if the temporary access to the things of the world is bound to lose the things of the world. Sometimes, things of the world will be accompanied, sometimes to follow, and sometimes need to light boo care, and sometimes need to make anxious to clean, sometimes strong, and sometimes weak, and sometimes there will be for a long time, and sometimes disappear. Therefore, people to understand the reason do not take beyond the right reason, the extravagance and waste, indifferent attitude towards the world of things.

Ning Lei  Original Increased  Dao De Jing Chapter 29:

Space of all things are to exist alone. Only self-reliance can be good. The role of all things to guard the independence of all things. Man does not make all things alone, which will destroy all things and then self-destruction.A grass is god, a tree is god, people must mot destroy them, to destroy a grass then ten people must die, to destroy a tree then 100 people must die.

【引用原文第三十章】以道佐人主者，不以兵强天下其事，好远师之所处，荆棘生焉，大军之后，必有凶年。故，善者，果而已，不能以为强。果而勿矜，果而勿伐，果而勿骄，果而不得已，是果而勿强。物壮则老，是谓不道，不道早已。

【宁磊阔充《道德经》第三十章】莫恋念事和物，以事和物之正确道理决定事和物存亡和去留。不要去得到任何珠宝首饰。珠宝首饰是人之贪恋所致，是人类罪恶之一。

Ning Lei Original Translated  Dao De Jing Chapter 30：

With the correct reason to help the owner, not by virtue of the military power to dominate the world. Wherever the army went far away, often thorny clusters, after the war, there must be famine disaster. Good practice is: with the results we must stop, not for the purpose of tyrants. With the results and not to get alone, with the results do not be get; with the results do not be extravagant, with the results do not stop, with the results and not to say strong hegemony. Things to the peak will begin to decline, this is that the peak to continue to strong tyrants do not meet the reasons for the reason, do not meet the correct reason to stop things as soon as possible.

Ning Lei  Original Increased Dao De Jing Chapter 30:

Do not greed things, the right reason of things to decide the survival and fate of things. Do not go to get any jewelry. Jewelry is a result of human lust, is one of human sin.

【引用原文第三十一章】夫佳兵者不祥之器物，或恶之，故有道者不处。是以君子居则贵左，用兵则贵右。兵者不详之器，非君子之器，不得已而用之，恬淡为上。胜而不美，而美之者，是乐杀人。夫乐杀人者，不可得志于天下。吉事尚左，凶事尚右，是以偏将军居左，上将军居右，则以丧礼处之。杀人众多，以悲哀泣之，战胜则以丧礼处之。

【宁磊阔充《道德经》第三十一章】不从道必有毁灭和消亡。有时战争也是一种道。

Ning Lei Original Translated  Dao De Jing Chapter 31：

Weapons are unfriendly objects, sometimes to be disgusting with some goods, so people to understand the reason sometimes do not pay attention to them. Gentlemen and courtiers daily life to the left for the honor, when fighting, to the right for the honor.Weapons are not unfriendly objects, kings and courtiers would not have weapons, kings and courtiers in the matter can not stop without results will choose to use weapons to fight, war is enough,  not militaristic. War is not a good thing to win, that war is a good thing for those who like to kill the devil, that is a like to kill, may not achieve their ideas through killing things. Auspicious things to the left side of respect for the position, evil things to the right side of the statue of respect, The lieutenant is on the left, and the general is on the right, this means that the war is relatively cold-blooded. Kill soldiers, the scene must be lamenting and lamenting, if playing the victory,  will to be held funerals to mourn the dead soldiers.

Ning Lei  Original Increased   Dao De Jing Chapter 31:

Not following the Dao will have destruction and destruction. Sometimes war is a Dao.

【引用原文第三十二章】道常无名。朴虽小，天下不敢臣。侯王若能守，万物将自宾。天地相合，以降甘露，人莫之令而自均。始制有名，名亦既有，夫亦将知止。知止所以不殆。譬道之在天下，如川谷之于江海。

【宁磊阔充《道德经》第三十二章】万物自然必有其正确道理。所有正确道理通称为道。正确道理之中有诸多方面内容。因循正确道理，方有知识创造和发现。

Ning Lei Original Translated  Dao De Jing Chapter 32：

Correct reason often does not have a name to expression. Although the truth is simple, but the world of things obey it. Princes and kings you can guard the correct reason, everything will be natural and orderly. Heaven and earth coincide, can produce nectar, the people do not have the constraints of the command  will be equal to get along with their own. Began to explore and recognize that something will give the thing a name, the name will also have, and will know the scope of things, know the scope of the things will not go to the exhausted search for the range that do not know so things then to lead to fuss in all things. To the correct reason For the world things analogy, just as rivers, valleys of water is the same as the source of rivers.

Ning Lei  Original Increased   Dao De Jing Chapter 32:

All things naturally must be true. All the right truths,right theory,right things and so on are called Dao. There are many elements in the right. Follow the correct reason, there is knowledge innovation.

【引用原文第三十三章】知人者智，自知者明。胜人者有力，自胜者强。知足者富。强行者有志，不失其所者久。死而不亡者寿。

【宁磊阔充《道德经》第三十三章】明、智、胜、强者方能知足。知足者有志可长久、精神永存。知晓人之规律叫做智，自我感悟到事物之规律叫做明，让人们成功叫做胜，自我成功叫做强。官员管理好社会是胜，科学家开创知识是强。

智高者寿，虽死不灭。智低者亡，虽活已灭。

Ning Lei Original Translated  Dao De Jing Chapter 33：

Knowing the law of animal survival of human is the wisdom, self-thinking and can know the rules of things are smart. Let people get success is called the ability, the ability to obtain their own success is called powerful. if satisfied,then a rich life, insist on doing something called ambition, do not discard the things they do will be long, stop and not die to live longer.

The wiser will do not die forever.The foolish man had died forever.

Ning Lei Original Increased  Dao De Jing Chapter 33:

Clear, wisdom, victory, the strong can only contentment. Contentment who aspiring for a long time, the spirit forever. Knowing the law of people called wisdom, self-perception to the law of things called Clear, so that making people to be success is victory, self-success is called strong. Officials manage society well, scientists create new knowledge is strong things.

【引用原文第三十四章】大道汜兮，其可左右，万物恃之以生而不辞，功成不名有。爱养万物而不为主。常无欲，可名于小；万物归焉而不为主，可名为大。是以圣人终不为大，故能成其大。

【宁磊阔充《道德经》第三十四章】道无所不在。从道而行之万物大而狭。

Ning Lei Original Translated  Dao De Jing Chapter 34：

The right way, as everywhere in the flow of ubiquitous river, it can be display their ability，all of things rely on it to grow and not from the correct reason ,Do things successfully without paying, raising everything without dominating. It is usually no desire, you can give it a name is small; everything depends on it to return to the instinctive growth and it does not dominate  everything, things free, you can give it a name called big. Because it is not always to do big things for themselves, so it can complete the big things.

Ning Lei Original Increased  Dao De Jing Chapter 34:

Dao is everywhere. Everything from the Dao is large and narrow.

【引用原文第三十五章】执大象，天下往。往而不害，安平泰。乐与饵，过客止。道之出口，淡乎其无味，视之不足见，听之不足闻，用之不可既。

【宁磊阔充《道德经》第三十五章】万物以道而行者存，背道而行者亡。人之行以道而泰、背道而亡。

Ning Lei Original Translated  Dao De Jing Chapter 35：

The correct reason with vast broad conditions and characteristics of things, the world things will move to the direction of right reason. Moving in this direction without detriment, will be calm and peaceful. Vocals and food, pedestrians can be stopped for the desire producing. The correct reason to run, it is tranquil taste, to see it can not see, to listen to it can not hear, to use it but it is not running out。

Ning Lei Original Increased   Dao De Jing Chapter 35:

All things to Dao exist,otherwise to be death. People to follow Dao are healthy, otherwise to be died earlier.

【引用原文第三十六章】将欲歙之，必固张之；将欲弱之，必固强之；将欲废之，必固兴之；将欲夺之，必固与之。是谓微明：柔弱胜刚强。鱼不可脱于渊，国之利器，不可以示人。

【宁磊阔充《道德经》第三十六章】刚强会变成柔弱，但柔弱必不能胜刚强。

Ning Lei Original Translated  Dao De Jing Chapter 36：

Things that will shrink, it must have been expansion; things that  will become weak, it must have been strong;things that will be abandoned, it must have been thriving; things that will reduce, it must have been to get a lot. These are the so-called small smart: even thinking that soft things can win tough things. Fish can not leave the deep water, the national sharp objects, can not be used to show to people.

Ning Lei  Original Increased  Dao De Jing Chapter 36:

Strong will become weak, but the weak will not win strong.

【引用原文第三十七章】道常无为，而无不为。侯王若能守，万物将自化。化而欲作，吾将镇之以无名之朴。无名之朴，亦将不欲。不欲以静，天地将自正。

【宁磊阔充《道德经》第三十七章】道之存，自然而然。人之从道，必依道之自然而然之状，不然，则必背道而驰以致灭亡。

Ning Lei Original Translated  Dao De Jing Chapter 37：

Correct reasoning usually does not do specific things, but it does not do things according to what it requires. Princes monarchs who can firmly in accordance with the requirements of the right reason to do things, all things will naturally be flourishing. Prosperity and doing better things, I will be able to use the simple of the nameless to make things calm. The simple of no name, that is, do not have desire. To do not produce desire can be quiet,  the world will naturally follow their own nature in their own things.

Ning Lei  Original Increased   Dao De Jing Chapter 37:

The existence of Dao, naturally. Man following the Dao, according to the natural state of the Dao, otherwise, it will run counter,then all to perish.

【引用原文第三十八章】上德不德，是以有德。下德不失德，是以无德。上德无为而无不为，下德为之而无以为。上仁为之而无以为；上义为之而有以为，上礼为之而莫之应，则攘臂而扔之。故，失道而后德，失德而后仁，失仁而后义，失义而后礼，夫礼者，忠信之薄而乱之首也。前识者，道之华而愚之始也。是以，大丈夫，处其厚不处其薄，居其实，不居其华。故去彼为此。

【宁磊阔充《道德经》第三十八章】行必从道。无道可从则静以观之探之，直至道明而从道行之。遵道成德。道无则德失而亡。

Ning Lei Original Translated  Dao De Jing Chapter 38：

More than range of the correct practice is not correct practice, so this have had the correct practice (to do the correct practice can not be too far). Can not achieve the correct practice does not lose the correct practice, so this had not have correct practice. It is impossible to do anything more than what is practiced properly and anything can not be done in this way. Less than correct practice is  possible to effort at in achieving the correct practice and to do things in the correct direction. More than doing good things will not be able to do anything, more than justice to do things and to do something, more than etiquette to do things and can not have any results, these three things are those compulsory action out of the arm rolled up sleeves. Therefore, there is no Dao, the second level thing is correct practice, there is no correct practice, the third-level thing is benevolent, no mercy, the fourth-level thing is justice, there is no justice,the fifth-level thing is etiquette, the so-called etiquette, are no loyalty and credit of the shallow generation and is the culprit of the scourge. The reason for the preceding phenomenon is that the correct reason is lost by glitz and is so stupid. Therefore, upright people, who do not do things shallow is not shallow, who do not do  vanity things. So abandon those shallow and flashy to take a solid and solid approach.

Ning Lei  Original Increased  Dao De Jing Chapter 38:

Action must be following the Dao. No Dao to be followed then to be the static to the exploration of the view, until finding the Dao then to be follow the Dao. Following the Dao then virtue coming. Without the Dao then virtue lost and died.

【引用原文第三十九章】昔之得一者：天得一以清，地得一以宁，神得一以灵，谷得一以盈，万物得一以生，侯王得一以为天下正。其致之一也。天无以清，将恐裂；地无以宁，将恐发；神无以灵，将恐歇；谷无以盈，将恐竭；万物无以生，将恐灭；侯王无以贞而贵高，将恐蹶。故，贵以贱为本，高以下为基，是以侯王自称孤、寡、不谷，此其以贱为本耶？非乎？故，致数舆无舆。不欲琭琭如玉，珞珞如石。

【宁磊阔充《道德经》第三十九章】归道为一。所谓“九九归一”者，乃是说万物总归要从道。天清地宁神存灵，谷盈物生人循道。道皆为一乃基本，行能从一是重要。

Ning Lei Original Translated  Dao De Jing Chapter 39：

Always follow the correct things, such as: the universe  to follow the correct reason to achieve the clear,the earth to follow the correct reason to achieve calm, God to follow the correct reason to ethereal, grain to follow the correct reason to achieve fullness, all things to comply with the correct truth to health, princes to achieve the correct truth the world can be fixed in nature. These have reached the  level of right reason.If the universe does not obey the Dao to reach the clear, then will break, if the ground does not comply with the correct reason to calm, then will shake, if God does not comply with the correct truth to ethereal, then will lose spirituality,if grain does not comply with the correct reason, then will exhaust,if all of things do not follow the correct reason to be born, then will be extinct, princes do not follow the correct reason to noble, will be subverted. Therefore, Therefore, the high-level things will be as low-level things as the fundamental,and high as low as the basis, so princes are self-proclaimed "independent", "alone", "not good", which is not based on low-level things? Is not it? Therefore, to achieve repeated driving  trips with no driving trip as the same results that have to return home. Do not do things such as fancy jade, just want to do solid  things.

Ning Lei Original Increased Dao De Jing Chapter 39:

Returning the Dao to the One, this so-called "nine nine return One", but that everything is always following the Dao. Days of God to save the spirit of God, grain harvest and people following the Dao, Dao is a basic, action to be following the One is important.

【引用原文第四十章】反者道之动，弱者道之用。天下万物生于有，有生于无。

【宁磊阔充《道德经》第四十章】道有条件。条件不同，道则不同。万物循道。人可用道，人用道必以节制为本。道虽不会被损，但用道必损存道之条件。万物用道频过，则必从有变无。道生一，一从道中来，物从一中来。

Ning Lei Original Translated  Dao De Jing Chapter 40：

Not the same thing, which contains the correct reason to change. In accordance with the correct reason to do things to love and care of the right reason. All things happen from something that can produce these things, all things must have the source, known sources formed in the unknown sources.

Ning Lei Original Increased Dao De Jing Chapter 40:

Dao has conditions. Conditions are different, the Dao is different. All things follow Dao. People can use the Dao,that people  use the Dao must be frugally. Although the Dao will not be damaged, but the  conditions for the Dao will be damaged because of the Dao being used. to be over-use of the Dao then the Dao must disappear. Dao produces the beginning of all things, the beginning is the One,One come from the Dao, the materials and things come from the One.

【引用原文第四十一章】上士闻道，勤而行之；中士闻道，若存若亡；下士闻道，大笑之，不笑不足以为道。建言有之：“明道若昧，进道若纇，夷道若纇；上德若谷，大白若辱，广德若不足，建德若偷，质真若渝；大方无隅，大器晚成，大音希声；大象无形。”道隐无名，夫唯道，善贷且成。

【宁磊阔充《道德经》第四十一章】道能导万物。人之对道，层次不同，识道并勤道为上。以道形德，久之或成规，规而后或有所变化，变而后或有所不适，当从道根循其因。

Ning Lei Original Translated  Dao De Jing Chapter 41：

The upper level people learn Dao, learning and practicing; the moderate level people learn Dao, sometimes learning, sometimes doing not learn, learning Dao for them are dispensable; the inferior level people learn Dao,laughing, Only ridiculing Dao these things when laughing at laughter. So to increase the words: " Facing the plainly truth, you do not understand, ignorance, so to learn, facing the promotion of the correct truth , you are back so go to learn to progress, facing the flat the truth,  you Is not smooth you go so slow to learn to speed up to catch up,the right level of correct practice,You will feel as deep as the valley bottom, when very white white you will feel a little gray-haired color in the inside, when the majority of the correct practice you will not feel satisfied, when the expansion of correct practice you will be be like stolen as uncertain feeling, when the nature of the simple you will find that there is a constant sense of change; the general direction has no corners, large objects need more time to make, a large sound will not sound more, the large shape has no fixed shape."Dao's secret is that it has no name, Dao always produced everywhere and in accordance with the correct reason to succeed.

Ning Lei Original Increased  Dao De Jing Chapter 41:

Dao can lead things. People on the Dao, different levels, knowledge Dao,again and again. To moral, for a long time or into the rules, rules or changing, changing or have some discomfort, to be find its cause of the root from the Dao.

【引用原文第四十二章】道生一，一生二，二生三，三生万物。万物负阴而抱阳，冲气以为和。人之所恶，唯孤、寡、不谷，而王公以为称。故，物，或损之而益，益之而损。人之所教，亦我义教之：“强梁者不得其死”，吾将以为教父。

【宁磊阔充《道德经》第四十二章】道为一始，一必从道。道之后才能有一，有道才能有开始。道之后若有一，则道就是一之开始。

Ning Lei Original Translated  Dao De Jing Chapter 42：

The correct reason arises in all things, all things again produce the correct reason, again the correct reason for the third time in all things. The back of all things called Yin, the front is called Yang, Yin and Yang intersect in order to produce some merging and produce new things. People always hate "solitary, widowed, not good", but the monarchs and nobles are self-proclaimed "solitary, widowed, not good." Therefore, all things, sometimes damaged it so to can make it useful, and sometimes making it benefit so to can make it damaged. People understand that the correct reason, I understand, that the correct reason is "a strong pillar because of the weight of housing can not die," I will use this as the primary reason to understand the primary content.

Ning Lei Original Increased Dao De Jing Chapter 42:

The Dao is the beginning of the One, the One following the Dao. After Dao the One can have a chance to have a start. After Dao, if the One produces, then the Dao is the beginning of the One.

【引用原文第四十三章】天下之至柔，驰骋天下之至坚，无有入于无间，吾是以知无为之有益。不言之教，无为之益，天下希及之。

【宁磊阔充《道德经》第四十三章】柔能制约刚，但柔绝不能胜刚。有时，不行为是正确之举，此之谓不为之时正是结硕果之际。不当为时不为乃从道之一。

Ning Lei Original Translated  Dao De Jing Chapter 43：

The world's most soft things can be gallop on the strong things in the world, no things can enter into places in which there are no gaps, so I understand not do things can also benefit the truth. Do not speak can educate people, do not do things can be useful,such as this level things in the world is rare.

Ning Lei  Original Increased   Dao De Jing Chapter 43:

Soft to control hard, but the soft must not win hard. Sometimes,to do not act is the right, which is  the time when it is fruitful. When improper, not to do that, is one of following the Dao.

【引用原文第四十四章】名与身孰亲？身与货孰多？得与亡孰病？是故，甚爱必大费，多藏必厚亡。知足不辱，知止不殆，可以长久。

【宁磊阔充《道德经》第四十四章】人必自爱方能康泰。自爱则必不能对钱物声誉过分爱恋，不然，必不能做到自爱，不自爱则一生不康不泰。对于金钱物拾之得到，要看天分之有无经财之才，如若天分中没有经财之才，则无论如何贪念财物终其一生必不能得到多少钱物，反而必受其害。

Ning Lei Original Translated  Dao De Jing Chapter 44：

Fame and body itself, which is closer to you? The body itself and the money outside the body, which one gives you more? Get and to do not get, which can produce ills? Therefore, spending  a lot of time to get too much fame and money and materials, must bear the weight from these fame and money, and disappear inherent in the thing itself. Knowing when it is enough will not disgrace the inherent things, to know when to stop it will not be exhausted due to the demise of certain things, can be eternal.

Ning Lei Original Increased  Dao De Jing Chapter 44:

People must self-love then will to be healthy. To be self-love then will not be too much desire on the money and reputation , otherwise, can not be self-love, not to be self-love then not to be healthy. For the acquisition of money to pick up, depending on whether the talent by the financial talent, if the talent is not  by the financial talent, then in any case the life of his life can not get much money, but will suffer.

【引用原文第四十五章】大成若缺，其用不弊。大盈若冲，其用不穷。大直若屈，大巧若拙，大辩若讷。躁胜寒，静胜热，清静为天下正。

【宁磊阔充《道德经》第四十五章】清净而为，方能大成。清净而为，则不以损毁和扰乱去做事。如若做事有损毁和扰乱本身及其余之弊，则必不能成，并必有大灾害。人以清净而为为根基。人以清净而为为大成之必要条件。寒意不可驱，炎热必驱。两极终年冰雪覆盖，不能去除，去除则成灾，极度炎热地带则不能过多，过多则草木不生万物消踪。

Ning Lei Original Translated  Dao De Jing Chapter 45：

After a big success you will feel some what is missing, but  the results that have been successful will not be damaged. You will feel emptiness when you are enriched, but the results will not be exhausted. Big straight, then you will feel some bending, big smart,then you will feel some awkward,big eloquence,then you will feel some dull. Restlessness can get rid of chill, quiet can get rid of hot, clean is the right way  to do things in the world.

Ning Lei  Original Increased  Dao De Jing Chapter 45:

Doing things clean, can be successful. Doing things clean, not to damage and disrupt to do things. If there is damage and disruption of the work itself and the rest of the disadvantages, can not be successful, and there must be a major disaster. People to clean to do things and as the foundation. People to clean to do things and for the necessary conditions for the great success. Chill can not be drived, hot will be drived. The South Pole and the North Pole year-round ice and snow covering, can not be removed, if to be removed then coming the disaster, extreme hot areas can not be too much, if extreme hot areas have too much then vegetation does not grow, everything disappeared.

【引用原文第四十六章】天下有道，却走马以粪；天下无道，戎马生于郊。罪莫大于可欲，祸莫大于不知足，咎莫大于欲得。故，知足之足，常足矣。

【宁磊阔充《道德经》第四十六章】财物对人而言，一文不值。人之价值在于人自身。如若恋贪财物并占有越来越多之财物，则，必由人蜕变为财物矣，则人之价值尽失，则人之灵尽亡。

Ning Lei Original Translated  Dao De Jing Chapter 46：

The world things are to follow the correct reason to do, there is no war, so even the chariots will be used to transport field manure; if things do not follow the right reason to do, even the mare will be forced to pull to the battlefield forced to foal in the wild. Misfortunes are great that there are the much material desire, the error is great that getting the much material desires. So, knowing when it is enough, can often be satisfaction.

Ning Lei Original Increased Dao De Jing Chapter 46:

Property for the people, worthless. The value of man lies in man himself. If to be greedy the possession of property and more and more property, then, must be completely transformed into property, then the value of people lost, the spirit of human to be  dead.

【引用原文第四十七章】不出户，知天下。不窥牖，见天道。其出弥远，其知弥少。是以圣人，不行而知，不见而名，不为而成。

【宁磊阔充《道德经》第四十七章】人之灵感和天分，与生自然而然有之。灵感和天分，其本质是一种智能物质。人之生成之时灵感和天分多少与强弱就已注定。不同人之灵感和天分有所侧重和不同。圣人之高超灵感和天分形成自圣人形成之时。

Ning Lei Original Translated  Dao De Jing Chapter 47：

Do not go out to travel, to know the world knows things. Do not look through the window to the outside world, things can be found out of the window the right reason. The farther people leave this ability, the less people understand. Therefore, people who are good at understanding the truth, do not travel and know the world things, do not see things and know what things are, Understand and can not do things to achieve the success.

Ning Lei  Original Increased  Dao De Jing Chapter 47:

People of inspiration and talent, naturally having. Inspiration and talent, its essence is a kind of intelligent material. When the generation, to be how much inspiration and talent has been doomed. Different people's inspiration and talent has been focused and different. The supreme inspiration and talent of the sage form from the time of the formation of the sage.

【引用原文第四十八章】为学日益，为道日损，损之又损之，以至于无为。无为而无不为。故，为天下常以无为，及其有为，不足以为天下。

【宁磊阔充《道德经》第四十八章】为道之最终结果是几乎究遍所有正确道理后因而没有需要再去探究更多正确道理。此乃圣人之目标。

Ning Lei Original Translated  Dao De Jing Chapter 48：

Learning every day, knowledge will increase,then to seek to the right reason, doubts will be reduced, continue to learn every day, doubts reduce and then reduce, so little doubt or no doubt no longer have to seek the right reason. Because there is no right reason not to be sought. Things in the world often to be done rightly. If doing error things then to fail.

Ning Lei  Original Increased  Dao De Jing Chapter 48:

The end result for the Dao is that after almost all the truths are learned, there is no need to explore more truths. This is the saint's desire.

【引用原文第四十九章】圣人无常心。以百姓心为心，善者吾善之，不善者吾亦善之，德善；信者吾信之，不信者吾亦信之，德信。圣人在天下，喋喋为天下浑其心，百姓皆注其耳目，圣人皆孩之。

【宁磊阔充《道德经》第四十九章】圣人，高智而至信纯善，与万物自然而合一，洞微识晦。

Ning Lei Original Translated  Dao De Jing Chapter 49：

Good at understanding the correct reason people do not have a constant idea and mind, he thought to do with an ordinary people's mind. I treat those people who are friendly  with good faith, and I treat those people who are unfriendly  with good faith, which is right "goodwill" correct practice; I treat those people who are credit with credit, I treat those people who are not credit with credit, This is the correct practice of "credit". Good people to understand the truth in the world to do things, let the world things and his mind simple and normalized, ordinary people are aware of the ears to hear and the eye to see the surface and not to think, the people to be good at understanding the reason  will regard those ordinary people practices as simple and ignorant as a child.

Ning Lei Original Increased   Dao De Jing Chapter 49:

Sage, high intelligence and high  honesty and pure good, and merging with all things natural to One,to observe the subtle,to identify problems.

【引用原文第五十章】出生入死，生之徒十有三，死之徒十有三，人之生，动之死地亦十有三。夫何故？以其生，生之厚。盖闻善摄生者，陆行不遇兕虎，入军不被甲兵。兕无所投其角，虎无所措其爪，兵无所容其刃。夫何故？以其无死地。

【宁磊阔充《道德经》第五十章】地球空间固定，地上之生物数量也有个固定极限。人之生死必有个统计概念。人数增加，异常死亡之比例必提高。量多质劣，量少质优，生物物种个体数量和物种整体品质优良程度之必然因果关系也符合这个规律。

Ning Lei Original Translated  Dao De Jing Chapter 50：

Out of the danger place will be born, into danger place will  die.

Who can get out of danger were born, there are 30% people,

Who can not out of danger to the dead, there are 30% people,

Who can out of danger by the living, then touching the matter of the death, there are 30% people.

Why did he get out of danger and touched the land of death?

Because he was alive, but too greedy to get too much money and bear the heavy.

Therefore, good at survivors, walking in the land, not the case of the Tigers, into the army, not stabbed.

Horns can not hurt him, the Tigers can not catch him, knife can not injury to him.

why? Because he avoided the danger of death.

Many quantity, low quality. Little quantity, high quality. So it is with human beings.

Ning Lei  Original Increased   Dao De Jing Chapter 50:

Earth space is fixed,There is also a fixed limit on the number of creatures on the ground. There must be a statistical concept of human life and death.Increase in the number of people,the proportion of abnormal death people will increase.

【引用原文第五十一章】道生之，德畜之，物形之，势成之，是以万物莫不尊道而贵德。道之尊，德之贵，夫莫之命而常自然。故，道生之畜之，长之育之，成之熟之，养之覆之。生而不有，为而不恃，长而不宰，是谓玄德。

【宁磊阔充《道德经》第五十一章】万物惟独方能延续。万物惟独必遵道，遵道则德方成。万物惟独则存而之后人方能存。

Ning Lei Original Translated  Dao De Jing Chapter 51：

The correct reason makes biology growth, correct practice makes biology upkeep, food maintains the biology form, reproductive function form the initial formation of the creature, so all things follow the correct reason and valuable in the correct practice. Correct reason is followed, proper practice is valued, not by someone canonized, but there is such a law of nature. Therefore, the correct reason make biology growth, the correct reason make biology upkeep,growth and development, mature, be loved and protected. So that letting biology growth without getting those biology to their own, to do things for the creatures  and do not bully killing animals, biological growth gratifying and not to kill, this is the so-called mysterious incomparable correct practice.

Ning Lei  Original Increased  Dao De Jing Chapter 51:

All things are independent, to continue. All things independent, necessarily following the Dao, following the Dao, virtue  will be established. Only  all things exist independently,then people can exist.

【引用原文第五十二章】天下有始，以为天下母。既得其母，以知其道。既知其道，复守其母，没身不殆。塞其兑，闭其门，终身不勤。开其兑，济其事，终身不救。见小曰明，守柔曰强。用其光，复归其明，无遗身殃，是为习常。

【宁磊阔充《道德经》第五十二章】万物有始有终，始终之间是为存，存之时当维其本性，不论强弱明暗，皆使其自然而然，万物方能长存。

Ning Lei Original Translated  Dao De Jing Chapter 52：

The beginning and end of things in the world, is the first mother  of world things . Has been the first of things, according to these things can know the Dao. Already know the Dao, but also according to the Dao of doing this guardian of the first mother to continue to the Dao, even if their disappearance, will not disappear. Ears and nose and mouth to stop life, the life door closed, life will no longer be grounded after the death. Ears, mouth and nose  open to complete the life of things, life eventually is dead to death. When life will be dead, not to go to help them. Can see the small things called the smart, the weak things to be kept called strong. With things themselves bright, making things back to their own bright, doing not make things themselves perish disaster, this is the law of all things.

Ning Lei  Original Increased  Dao De Jing Chapter 52:

Everything has a beginning and an end,  between the beginning and the end have the existence, The existence of the maintenance of its nature, regardless of strength and shade, are to make it natural, all things can survive.

【引用原文第五十三章】使我介然有知：行于大道，唯施是畏。大道甚夷，民甚好径。朝甚除，田甚芜，仓甚虚；服文彩，带利剑，厌饮食，财货有馀。是谓盗竽，非道也哉！

【宁磊阔充《道德经》第五十三章】人，实乃一动物也。凡超自身所需之财物得到，皆为罪。浪费之罪重过凶杀之罪。

Ning Lei Original Translated  Dao De Jing Chapter 53：

I tell you what I know things and reason: to go in the flat road,to do not go crooked path. The road is flat, and people like to walk the path. Palace is very clean, but the fields are barren, the barn is very empty; dress gorgeous, wearing a sword, satiated, property will be redundant and waste. This is because the robber to dominate the world of things, so such as is not Dao.

Ning Lei  Original Increased   Dao De Jing Chapter 53:

People, it is an animal. Everything that is superfluous is acquired,such as is sin. The crime of waste is more than the crime of murder.

【引用原文第五十四章】善建者不拔，善得者不脱道，子祭祀不辍。修之身，其德乃真；修之家，其德乃馀；修之乡，其德乃长；修之国，其德乃丰；修之天下，其德乃普。故，以身观身，以家观家，以乡观乡，以国观国，以天下观天下。吾何以知天下然哉？以此。

【宁磊阔充《道德经》第五十四章】改变必须具备条件。改变不是毁灭，违背道之改变只能是毁灭。瓜熟自然蒂落，瓜不熟而摘，人食之必有害。对任何事和物不能恣意去改变，只要条件成熟任何事和物都会自然而然改变，事和物自然而然才能从道而行。

Ning Lei Original Translated  Dao De Jing Chapter 54：

Good builders do not remove the object, those who are good at succeed do not leave Dao, child does not stop the memory of the ancestors, rather than crying.From themselves aspect for practice, the correct practice on the real; from an area for practice, correct practice more; from a village practice, its correct practice to long; from a country practice, its correct practice more; from the world practice, its correct practice on the vast. Therefore, starting from their own for observation of themselves, starting from the region to observe the area, starting from the village to observe the village, starting from the country to observe the country, starting from the universal for the view of the world of things. How can I know the world of those things? ir is to use these methods.

Ning Lei Original Increased  Dao De Jing Chapter 54:

Change must have conditions. Change is not destruction. Contrary to the Dao the change can only be destroyed. Melon matured then goity natural dropping, melon immatured and picking, human food will be harmful.Anything and things can not be arbitrarily changed, as long as the conditions are ripe, everything  will naturally change, things and things can be naturally following the Dao.

【引用原文第五十五章】含德之厚，比于赤子。毒虫不螫，猛兽不据，攫鸟不搏，骨弱筋柔而握固，未知牝牡之合而朘作，精之至，终日号而喉不嗄，和之至。知和曰常，知常曰明，益生曰祥。心使气曰强，物壮则老，谓之不道，不道早已。

【宁磊阔充《道德经》第五十五章】人和物只有顺应本性自然而然方为从道之举，方能长安。不从道必早亡。从道之事和物，万物皆庇护之。不从道之事和物，万物皆灭之。知不和亦曰常。和，不和，都可曰常。和，则维持，不和，则改变。

Ning Lei Original Translated  Dao De Jing Chapter 55：

There are many correct practitioners, as innocent as the newborn baby, so that the poisonous insects will not sting him, the beast will not hurt him, the ferocious bird will not fight against him, the baby bone still weak, bones still soft, but hold the fundamental Naturally, the baby does not know the matter of genital mutilation, he is often small erectile genitalia, which is the ultimate pure essence, the baby crying every day and the throat will not hoarse, which is consistent with the ultimate nature of the pure essence. People know to meet the nature is called to understand common sense, know common sense is called to understand what is useful things, useful things are called auspicious. Driving the air with the mind, not natural is the wrong behavior, it will make things fall.It is not  the right way to do things, not according to the correct reason is not in accordance with the nature and nature will soon perish.

Ning Lei  Original Increased   Dao De Jing Chapter 55:

People and things only naturally conform to the natural to follow the Dao, then may be healthy. Not to follow the Dao then must be  die early. Following the Dao of things and things, all things  shelter this. Not following the Dao of things and things, all things are destroyed.The different nature to be with the different thing.

【引用原文第五十六章】知者不言，言者不知。塞其兑，闭其门，挫其锐，解其纷，和其光，同其尘，是谓玄同。故，不可得而亲，不可得而疏；不可得而利，不可得而害；不可得而贵，不可得而贱。故为天下贵。

【宁磊阔充《道德经》第五十六章】万事万物有万道，道无时无刻无处不与万物同在。道为万物之总揽。万物皆因循道。人对道之态有千奇百怪，也有对错之分。

Ning Lei Original Translated  Dao De Jing Chapter 56：

To understand the truth of things, generally no longer words, the questioner, generally do not understand.Do not understand, then the curious, then to ask questions,then to talk. Correct reason to plug those loopholes,to  close those gaps,to  reduce those sharp, to resolve those chaos, to reconcile those bright, with those at the time and space, this is the correct reason mysterious similarities. So people can not get it and to get close to it, people can not get it away and alienate it, people do not get it and it's good for it,or people do not get it and it's harmful for it, people can not get it and make it expensive,or people can not get it and make it cheap. Therefore, the truth is the supreme in the world.

Ning Lei  Original Increased  Dao De Jing Chapter 56:

Everything has the Dao, and the Dao is always with all things. Dao for the total of all things. Everything belongs to the Dao. People to the state of the Dao have many sorts, in this there are right or wrong.

【引用原文第五十七章】以正治国，以奇用兵，以无事为天下。吾何以知其然哉？夫天下多忌讳，而民弥贫；民多利器，国家滋昏；人多伎巧，奇物滋起；法令滋彰，盗贼多有。故圣人云：“吾无为而民自化，吾好静而民自正，吾无事而民自富，吾无欲而民自朴。”

【宁磊阔充《道德经》第五十七章】管制约束越多，知识必然越贫乏。一个人不管干什么，知识贫乏对他来说都有害无益。

Ning Lei Original Translated  Dao De Jing Chapter 57：

With integrity to manage the country, with treachery to war, with nothing to do to get the world things. How do I know these reasons? I know this: the world things have a lot of taboo, people must be more knowledge-poor;  people frequent use of sharp weapons, the state will breed chaos; people cheat trick trickery, there must be a lot of strange things breed; Public notice, there must be thieves come and go. So to understand the correct reason people say: "I have nothing to do when people will naturally enlightenment, I have nothing to do and can like quiet when people tend to be honest, and I have nothing to do when the people of natural knowledge, I did not People want to do things simple and natural desire.

Ning Lei  Original Increased   Dao De Jing Chapter 57:

The more constraints, the more knowledge will be poorer. A person who no matter what to do, poor knowledge for him are harmful.

【引用原文第五十八章】其政闷闷，其民淳淳。其政察察，其民缺缺。祸兮，福所倚；福兮，祸所伏。孰知其极？其无正耶。正复为奇，善复为妖，民之迷，其日固久！是以圣人，方而不割、廉而不刿、直而不肆、光而不耀。

【宁磊阔充《道德经》第五十八章】为政者当有足够智力和素养使政令严谨深刻没有漏洞。祸福正奇之事和物，往往普通人难以明白。圣人者，方能有足够智力和素养明白祸福正奇。为政者之条件乃当为圣人也。

Ning Lei Original Translated  Dao De Jing Chapter 58：

Government strict, people simple. Government decrees are superficial and people are cunning and treacherous. Evil, and sometimes can produce good fortune; good fortune, and sometimes lurking the scourge. Who knows in the end to what extent? Things do not have a fixed state, looks just right, sometimes they become skewed, looks good, and sometimes become a demon evil, people have been confused by the time already very long ago. Therefore, the people to understand the truth, can make things Founder not to be stiff, angular things not to scratch anything, direct accessing to things not to be raging, bright things not to be dazzling.

Ning Lei Original Increased   Dao De Jing Chapter 58:

For those who have sufficient intelligence and literacy to make the decree stringent and profound no loopholes. Fortune and fortune of things,ordinary people often are difficult to understand this. Saints, there is enough intelligence and literacy to understand the things about fortune. The conditions for those who serve for government must be as a sage.

【引用原文第五十九章】治人、事天，莫若啬。夫唯啬，是谓早服，早服谓之重积德，重积德则无不克，无不克则莫知其极，莫知其极，可以有国，有国之母，可以长久。是谓，深根固柢，长生久视之道。

【宁磊阔充《道德经》第五十九章】人类社会若能长久延续必以节俭为前提。人类若不极尽节俭之事，则人类之智力必成为毁灭一切之灾祸根源。

Ning Lei Original Translated  Dao De Jing Chapter 59：

People eat and wear and activities to do things daily , to do all things in the world, to be the most frugal.Do things thrifty, is the so-called obedience to the laws of nature as soon as possible.

Obedience to the laws of nature as soon as possible is called the accumulation of correct practice, the accumulation of correct practice can do a good job, not to know how much the highest level is, not to know how much the highest degree is, you can make the national security for a long time. With the fundamental things that make the country safe for a long time, the state can be safe for a long time. This is a solid reason that the root to the around is deep ,then the root down is firm , this is the long-term survival and life of the correct reason.

Ning Lei Original Increased  Dao De Jing Chapter 59:

If human society can continue for a long time, as must base on the premise to be thrift. If mankind does not do his best to be thrift to save mankind, then the intelligence of mankind will be the source of all evil.

【引用原文第六十章】治大国若烹小鲜。以道莅天下，其鬼不神。非其鬼不神，其神不伤民。非其神不伤民，圣人亦不伤民。夫两不相伤，故德交归焉。

【宁磊阔充《道德经》第六十章】万物皆有道，从道则万物自然而然能长安。万物从道则万德盛兴，则万物方能长存。

Ning Lei Original Translated  Dao De Jing Chapter 60：

In fact, big country management as soon as  your cooking fish. With the correct manages  things  in the world, those ghosts of things no longer deified. it is not that those things  do not deified, and that deified things do not  injury to  someone no longer. Not ghosts less than the mysterious damage to people, so the sage can solve doubts that ghosts can not hurt people. The correct reason and the phantom things are not mutually hurt each other, so the correct practice to return to the prevalence in the world.

Ning Lei Original Increased   Dao De Jing Chapter 60:

Everything has the Dao, following the Dao, all things naturally long. All things from the Dao can prosper, then everything can survive.

【引用原文第六十一章】大国者下流，天下之交；天下之交，牝。牝常以静胜牡，以静为下。故大国以下小国，则为小国。小国以下大国，则为大国。故，或下以为，或下而为。大国不过欲兼畜人，小国不过欲入事人。两者各得所欲，故，大者宜为下。

【宁磊阔充《道德经》第六十一章】下流汇聚上游之“下”势，必有处“下”势之条件和水平，条件不够，“下”势必不能成。处于“下”游还是处于“上”流，必从道以自本自然而然之条件决定。

Ning Lei Original Translated  Dao De Jing Chapter 61：

The  reason for big countries like the lower reaches of the river, as that the convergence and development of many things before they have become the foundation of the world. female often use quiet to win in the male, as the stationary to the convergence for the male to the bottom of  the convergence  the same as that the lower reaches of the river to the bottom of  the incoming water. Therefore, a large country with that as  lower reaches of the river can be convergence for upstream water as "down" type, will be able to win and lead a small country, a small country with that as lower reaches of the river can be convergence for upstream water as "down" type, but also to win and lead a large country. Therefore, no matter who has the lower reaches of the river convergence upstream water as "down" type that can be a great success, no matter what to achieve so can also be a great success. Big country, but to give benefits to others, a small country, but want to serve others, large and small thus get what they are, big things always like the lower reaches of the river as that the convergence for upper reaches in the "down" type.

Ning Lei Original Increased  Dao De Jing Chapter 61:

Downstream convergence upstream of the "down" potential, there must be "down" potential of the conditions and level, conditions are not enough, "down" is bound to not become. In the "down" or in the "upstream" flow, following the Dao to the natural conditions of the decision.

【引用原文第六十二章】道者，万物之奥，善人之宝，不善人之所保。美言可以市尊，行可以加人，人之不善，何弃之有？故立天子，置三公，虽有拱璧，以先驷马，不如坐进此道。古之所以贵此道者？不曰求以得，有罪不免耶，故为天下贵。

【宁磊阔充《道德经》第六十二章】从道以避灾祸。从道若为得到，则必不能成。得到本身必为违背自然之举，然则得到之举必违道也。

Ning Lei Original Translated  Dao De Jing Chapter 62：

Correct reason that, is the secret of all things and the reason,It is the treasure of good and intelligent people, it is the reasons that non-good non-intelligent people are able to get protection and to be care of . Good speech can be distinguished, good behavior can increase the charm,  those bad  people  discarded what? The establishment of the emperor, set up the three public, although they have arch  in front and ministers in the post-so dignity, it is better to sit down and learn the correct reasoning. Why the ancient correct reason is precious? Not to say from the correct reason to get what to get, but the world of evil things, to the correct reason to avoid these evil things evil, any crime should not exempt from punishment, so the correct reason is the precious things in the  world.

Ning Lei  Original Increased   Dao De Jing Chapter 62:

Following the road to avoid disaster. If in order to obtain something from the Dao,then must not succeed. The behavior to obtain is against the natural law.

【引用原文第六十三章】为无为，事无事，味无味。大小多少，报怨以德。图难于其易，为大于其细。天下难事，必作于易，天下大事，必作于细。是以圣人终不为大，故能成其大。夫轻诺必寡信，多易必多难。是以圣人犹难之，故终无难。

【宁磊阔充《道德经》第六十三章】探求高深，探求更高深。求难去易，难而解则易必随之而解。圣人必求解难，故圣人能解高深疑难之理之事。

Ning Lei Original Translated  Dao De Jing Chapter 63：

Do something when you have nothing to do, do something when you have nothing to do, and tell  the taste when you do not have a taste. Regardless of the size of things, we must use the correct practice to express to the resentment of the people of things, so that the people of evil things to the right. The world  difficult things must be completed in the time that it is easy, the world big things must be successful in the time that it is details.

 So understanding the reason why people do not always do big way, so to complete the big things. Those who regard the promise as unimportant things must not credit, easy way more difficult things must be more. Therefore, to understand the correct reason so to think puzzle solution, as so in the end to solve the problem.

Ning Lei  Original Increased   Dao De Jing Chapter 63:

Explore the profound, to explore more profound. Seeking difficult to understand,to remove the easy, difficult to understand is easy to follow the solution. Saints will be hard to find solutions, so the saints can solve the profound problems of the matter.

【引用原文第六十四章】其安易持，其未兆易谋，其脆易泮，其微易散。为之于未有，治之于未乱。合抱之木，生于毫末；九层之台，起于累土；千里之行，始于足下。为者败之，执者失之。是以，圣人，无为，故无败；无执，故无失。民之从事，常于几成而败之。慎终如始，则无败事。是以圣人，欲不欲，不贵难得之货，学不学，复众人之所过。以辅万物之自然而不能为。

【宁磊阔充《道德经》第六十四章】按照事和物固有规律做事情，对万事万物之自然而然规律不去损之毁之而是去辅之，方能有所成功。违背自然而然规律者必失败，所以终其一生必无所成功。

Ning Lei Original Translated  Dao De Jing Chapter 64：

When things in the stability, it  is easy to maintain the status quo, things in the absence of signs of change is easy to plan, things in fragile easily separated, things in the small easy to lose.doing things when things have not yet lose, managing things when things are not yet in the chaos. Large trees, grown in small buds ; nine feet high table, starting in a small pile of soil; thousands of miles of travel, began at the foot of the first step. These are the laws of things. Doing things against the law will be defeated, contrary to the law to support things will inevitably lose. Therefore, the sage, do not do things contrary to the law, so undefeated; do not hold things contrary to the law, it will not lose. The ordinary people to do things, often in the failure is due to violate the law. Do not violate the law to do things at the end of things to keep the same attention as the beginning, there is no failure. So to understand the reason of the truth, do those who do not desire things, do not value those rare and scarce money and materials;Learning those who are not learning things,The return of all the mistakes made by the mistakes in the right way, with the auxiliary way to make all things natural growth and germination without going against the law to do things.

Ning Lei  Original Increased   Dao De Jing Chapter 64:

In accordance with the inherent law of things and things to do things, not to  destruct natural law of all things, in order to be successful. Those who violate the law of nature will fail, so that their life will be without success.

【引用原文第六十五章】古之善为道者，非以明民将以愚之。民之难治，以其智多。故以智治国，国之贼；不以智治国，国之福。此两者亦知式。能知知式，是谓玄德。玄德深矣，远矣，与物反矣，然后乃至大顺。

【宁磊阔充《道德经》第六十五章】社会管理以公正为根本，社会管理彻底扔弃钱物之欲之羁绊才能使社会秩序井然不断进步。万事万物之正确行为必与得到钱物毫无关联。

Ning Lei Original Translated  Dao De Jing Chapter 65：

Those who have been good at following the right doctrines are not fooling people through making the cleverness became to the foolish. People are hard to manage because managers use too much clever to become the fooled for the people. Therefore, it is the country's robbery to use the so-called "smart minds" to manage the state. It is the well-being of the state that we do not have to use the so-called "smart minds" to manage the country. To understand these two principles is to know the  formula of management of the country. Often understand these two formulas to understand the so-called management of the country's profound correct practice. The deep and correct practice is contrary to the desire of money and materials, and then to achieve great progress.

Ning Lei Original Increased  Dao De Jing Chapter 65:

Social management to fair as a fundamental, social management completely abandon the fetters of money to make social order in order to keep making progress. The correct cultivation of all things must have nothing to do with obtaining money and goods.

【引用原文第六十六章】江海所以能为百谷王者，以其善下之，故能为百谷王。是以，圣人欲上人，以其言下之；欲先人，以其身后之。是以圣人，处上而人不重，处前而人不害。是以天下乐推而不厌。以其不为，故天下莫能与之为。

【宁磊阔充《道德经》第六十六章】民之淡物欲而后方能进步。民之自由自然而然而后方能使社会进步。

Ning Lei Original Translated  Dao De Jing Chapter 66：

Sea have been able to become destination of rivers, because the river is good to do downstream to meet and develop the broad prospects for the good, so ssa to become the destination. Therefore, in order to make the people progress, make progress, must let the people speech as rivers downstream convergence for rivers as convergence and development, want the people advanced, rapid progress, must let people put their own material desires behind the advanced things. So who to understand the truth, the people are looking up him to let him be free, with the people but not to bring harm to the public, so the world will be good at things without stopping, as long as a person does not do the wrong thing , There is nothing in the world that allows them to do the wrong things.

Ning Lei  Original Increased   Dao De Jing Chapter 66:

The people of less desires and then can progress. The freedom of the people is natural to make social progress.

【引用原文第六十七章】天下皆谓我道大，似不肖。夫唯大，故似不肖。若肖，久矣其细也夫！我有三宝，持而保之：一曰慈，二曰俭，三曰不敢为天下先。慈，故能勇；俭，故能广；不敢为天下先，故能成器长。今舍其慈且勇，舍其俭且广，舍其后且先，死矣。夫慈，以战则胜，以守则固，天将救之，以慈卫之。

【宁磊阔充《道德经》第六十七章】古语中，做仁慈之事为仁，做事仁慈为慈。做仁慈之事者实为盗匪，做事仁慈者才有善。人要有慈真精神才能成功。惟有俭约之人才能有大作为，不以自身物欲去毁损周围事和物以及自然之万物者，方能长存，方可能有成功。

Ning Lei Original Translated  Dao De Jing Chapter 67：

The people of the world say they understand the truth and more, I regard it is not. Just "more" this point, I see there is  enough reason to be not, right or incorrect does not say, even if you know the truth before, but also has changed very little for a long time. I have three valuable knowledge: First, doing good and good, the second is thrifty, the third is to do  not  place my own material things the first in the world.

Do good and good, because a clear conscience so brave;

Frugal, because it is not exhausted so as to have the majority; not to place their own material things before the things in the world so the world can be strong. Now, people abandon the good and the good to brave, abandon thrifty to make utensils strong, abandoned that to place their own material things after the things in the world,then to put their own material things before the things in the world, must perish. Do good and good, fighting to win, the guardian can be strong, because God will rescue him, with good to guard him.

Ning Lei Original Increased  Dao De Jing Chapter 67:

In the old saying, doing benevolence is benevolence. To do merciful things is the bandits,the benevolence who is benevolent is good. People must have the spirit of charity to succeed. Only a frugal person can have a large success, not to be for their own material desires to destroy things and all natural things, can survive, long-term existence may be successful.

【引用原文第六十八章】善为士者不武，善战者不怒，善胜敌者不和，善用人者为之下。是谓不和之德，是谓用人之力，是谓配天，古之极。

【宁磊阔充《道德经》第六十八章】善管理者能使人自然而然完成天生才能之行为。好社会环境使人们与万物都能自然而然完成各自天分天生才能之行为。

Ning Lei Original Translated  Dao De Jing Chapter68：

Good at doing the military do not advocate force, good at fighting those who will not be angry, good at winning the enemy who is not the same with the enemy, good at that making people play the ability to do "under the river" to gather rivers together and to broad prospects. These are the correct practices of not to be the same as others do , which is to play human ability, intelligence, which is in line with the natural correct approach is the highest level since ancient times.

Ning Lei  Original Increased  Dao De Jing Chapter 68:

Good managers can make people natural to complete the natural ability of behavior. Good social environment is that people and things can naturally complete the natural talent of their own behavior.

【引用原文第六十九章】用兵有言：“吾不敢为主而为客，不敢进寸而退尺。”是谓，行无行，攘无臂，扔无敌，执无兵。祸莫大于轻敌，轻敌则几丧吾宝。故抗兵相加，哀者胜矣。

【宁磊阔充《道德经》第六十九章】战争中，不可能做到知己知彼，知己有可能，知彼必不可能全矣。两军相持军力大体相差无几时，则哀兵胜。

Ning Lei Original Translated  Dao De Jing Chapter 69：

Some people have said to the war: ""I can not passively be beaten in the war,but to take the initiative to attack the enemy,I dare not expose the target,but to deeply hide whereabouts. "This means that,when action to win completely,Waving weapons but can not see weapons,When the warm,to destroy the enemy and the invincible world.Take up arms to fight quickly cleared the enemy. Scourge is greater than contempt for the enemy, tp contempt for the enemy is almost equivalent to the loss of self-precious life. So evenly matched and stalemate the two sides continue to fight the army, the grief side to win.

Ning Lei  Original Increased  Dao De Jing Chapter 69:

War, it is impossible to know ourselves and enemies. When the two armies are roughly the same, the sad  wins.

【引用原文第七十章】吾言甚易知，甚易行；天下莫能知，莫能行。言有宗，事有君。夫唯无知，是以不我知。知我者希，则我者贵。是以圣人，被褐怀玉。

【宁磊阔充《道德经》第七十章】高级智力者不论什么时候都是少数人。高级智力者是社会进步之根本，社会进步则人人都受益，维护高级智力者自由发挥之社会环境就是维护每个人之幸福快乐。公正环境中高级智力者才有可能自由自然而然。

Ning Lei Original Translated  Dao De Jing Chapter 70：

Good reasons that I said are easy to understand, but also very good to follow; in the world no one can understand, no one can follow. Speak to express a clear content, things to understand the purpose. People are ignorant, so they can not understand what I mean. People who know that I said are very little, can do follow that I said is very valuable. Therefore, to understand the correct reason, the appearance of wearing coarse commoner, but his thoughts as  precious jade, so these people are very valuable.

Ning Lei Original Increased  Dao De Jing Chapter 70:

Advanced intelligence is a minority at all times. Senior intellectuals are the foundation of social progress, social progress is everyone's benefit, maintaining the high intelligence of the free doing things in the social environment is to protect everyone's happiness. All advanced intelligence in a fair environment can be free and natural.

【引用原文第七十一章】知不知，上，不知知，病。夫惟病病，是以不病。圣人不病，以其病病，是以不病。

【宁磊阔充《道德经》第七十一章】知道自己不懂什么往往不是容易之事。对不明白之事却误以为明白了往往是智力程度不够所致。

Ning Lei Original Translated   Dao De Jing Chapter 71：

Understand what also not to know, and then to proceed to learn, do not understand but to think to understand that is a problem of thinking. Do not understand but think clearly understand such as the ideological problems as a problem to solve, so there is no ideological problem.  People who understand the correct reason do not have such ideological problems, (Understand the correct reason people do not have such ideological problems.) because he admitted that such ideological problems are problems to solve them, so he have not such problems.

Ning Lei Original Increased  Dao De Jing Chapter 71:

Knowing what you do not know is not always easy. Do not understand things, but often is mistakenly thought to understand due to the degree of intelligence is not enough.

【引用原文第七十二章】民不畏威，则大威至。无狎其所居，无厌其所生。夫唯不厌，是以不厌。是以圣人，自知不自见，自爱不自贵。故去彼为此。

【宁磊阔充《道德经》第七十二章】惟有社会制度公正，民众才不畏惧权力，民众不畏惧权力，必自然而然秩序井然，则民众必进步社会亦必进步。惟先有公正而后才能自爱自知。

Ning Lei Original Translated  Dao De Jing Chapter 72：

People do not fear authority, then to achieve great authority. This authority does not violate the people's homes, did not meet the expectations of the people desires. Because the people generally do not know to meet the expectations of the their   desires, so people generally have meet the desires but they are always still not satisfied. So to understand the reason the truth, they can understand the truth but not to put themselves desires in the first place, they can love themselves and they do not think that to be noble,not to make other things humble, so that not to waste and trampling on other things. So to self-understanding and not self-interest, self-cherish and not self-seriously, not to trample on other things, otherwise not.

Ning Lei  Original Increased  Dao De Jing Chapter 72:

Only a fair social system, people do not fear the power, the people do not fear power, will naturally orderly, then the people will improve the society will progress. But first there is fair and then to self-love.

【引用原文第七十三章】勇于敢，则杀；勇于不敢，则活。此两者或利或害。天之所恶，孰知其故？是以圣人犹难之。天之道，不串而善胜，不言而善应，不召而自来，繟然而善谋。天网恢恢，疏而不失。

【宁磊阔充《道德经》第七十三章】天下之可恶之事，莫不因人之贪恋钱物之欲所导致。因循自然而然之道，去除一切钱物之欲念，人类才能少有人为灾祸或无人为灾祸。

Ning Lei Original Translated  Dao De Jing Chapter 73：

Courage to "dare", will produce "kill" kind of things.Courage can not reach "dare", will "live" and will not produce "kill" kind of thing. Courage These two kinds of results are sometimes detrimental and sometimes disaster. Things in the world of the nasty things, who knows what it is for? So people to understand why to the reason are still hesitant and difficult to know the reason. The world correct things are not to do wrong and bad things such as will be good at winning, few speakers can be good at answering, not to be summoned in order to uninvited, the calm people who can be good at resourcefulness. Correct reason this sky net is very big, it is not dense but always play a role and foolproof.

Ning Lei  Original Increased  Dao De Jing Chapter 73:

The abomination of the world comes from the desire. To follow the natural course, to remove all the desire of money and materials, human beings can be little man-made disaster or no man-made disaster.

【引用原文第七十四章】民常不畏死，奈何以死惧之？若使人常畏死，而为奇者，吾得执而杀之，孰能？常有司杀者杀，夫代司杀者杀，是代大匠斫。夫代大匠斫，稀有不伤其手矣。

【宁磊阔充《道德经》第七十四章】暴之形成，原因在于社会不公正。社会公正，方能去除混乱。本性天性之暴，是为病也。病者，或医之，或亡之。社会环境之逼迫而暴者，是制度不公正之病也，是社会病，惟有社会制度复归公正才能治其也。

Ning Lei Original Translated  Dao De Jing Chapter 74：

People do not be afraid of death, threatening people with death how can it? You can let the people often afraid of death, then for those who commit all kinds of evil, we will be able to catch him to kill, who dare to commit all kinds of evil? Often criminal justice officers to the perpetrators of the execution of the death penalty, instead of taking charge of the death penalty to surrogate the death penalty, such as to be like someone else to replace the big carpenter to cut wood, instead of big carpenter to cut wood few people do not hurt their own hands.

Ning Lei  Original Increased  Dao De Jing Chapter 74:

Violence arise because of social injustice. Social justice, in order to remove violent and chaotic. Nature of violence, is for the disease also. Sick, or medical, or death. The social environment of persecution and violence, is the system of injustice disease, is also a social disease, only the social system to return to fairness then to manage it well.

【引用原文第七十五章】民之饥，以其上食税之多，是以饥。民之难治，以其上之有为，是以难治。人之轻死，以其生求之厚，是以轻死。夫唯无以生为者，是贤于贵生。

【宁磊阔充《道德经》第七十五章】管理者与被管理者之间越公正，社会越有秩序，进步越快。管理者与被管理者之间越不公正，共同走向灭亡之速度越快。

Ning Lei Original Translated  Dao De Jing Chapter 75：

People are hungry because they have too much tax on their managers, so they do not have enough to eat. People are difficult to manage because their managers do too much, so people are difficult to manage. People are not afraid of death, because they have much more desire. Therefore, only those who do not do things for their own life, their good practice is that they have valuable life values.

Ning Lei Original Increased Dao De Jing Chapter 75:

The more fair between the manager and the manager, the more orderly the society, the faster progress. The more unfair between the manager and the manager, the faster the speed of the common demise.

【引用原文第七十六章】民之生也柔弱，其死也坚强。草木之生也柔脆，其死也枯槁。故，坚强者死之徒，柔弱者生之徒。是以，兵强则不胜，木强则拱。强大处下，柔弱处上。

【宁磊阔充《道德经》第七十六章】生物柔软，非生物坚硬。生物处于非生物之上。柔软之物必以坚硬之物为生存之基础。非生物有没有生命特征呢？如果非生物没有生命特征却为何是生物生存之必须基础呢？这个有待人类探究其中奥妙。我认为非生物有生命特征，只是人类还不明白其中正确道理而已。人类对非生物之道知之甚少，由此人类会发生行为错误可能导致人类及环境之大灭绝。生物柔软，非生物不软。

Ning Lei Original Translated  Dao De Jing Chapter 76：

When alive the human body is soft, stiff body after death. Grass and trees are fragile when they are alive and haggard after death. Therefore, strong biology things  may go to decline things, weak biology things may go to survive things. Therefore, when the army to be strong may go to the decline away, when trees to be tough then to be used for arch. Strong tough things in the bottom, weak things in the above.(biology bone in, biology meat outside.)

Ning Lei Original Increased  Dao De Jing Chapter 76:

Bio-soft, non-biological hard. The creature is above the abiotic. Soft things will be on the basis of hard things for the survival . Have non-living  matter have life characteristics? If  non-living  matter have not life characteristics but why the non-living matter is on the basis for biological survival? This is a mystery to be explored by mankind. I think that non-biological have  life characteristics, but humans do not understand the reason in it just. Humans know little about abiotic, and then human errors in behavior can lead to extinction of humans and the environment.Bio-soft, non-biological stiffness.

【引用原文第七十七章】天之道，其犹张弓乎？高者抑之，下者举之，有馀者损之，不足者补之。天之道，损有馀补不足。人之道不然，损不足以奉有馀。孰能以有馀奉天下？唯有道者，是以圣人，为而不恃，功成而不处，其不欲见贤。

【宁磊阔充《道德经》第七十七章】钱物越聚越易聚是人之大罪恶。惟有公正钱物使用，才能使人们自然而然秩序井然，方能实现人类社会进步。惟有公正社会制度，人们行为才能从道而行。人之聚集钱物有天生能力大小之分，社会公正制度使聚集钱物能力不同者之间不至于导致社会不公正，同时又能自由行为。

Ning Lei Original Translated  Dao De Jing Chapter 77：

The right reason in the world,the same as if the bow, right? Archery to high, the lower point,archery to lower,the higher point, force is too large,loose a little, force is not enough,add some power.the right reasons of people is not such,the correct reasons of people are such: Those who are insufficient must be reduced in order to increase those who have much more. Who can have extra things to be rich world things? Only those to understand the correct reasons can do so, so saints, with strengths do something and not bully, with good things do somethings and not to count on their merits,their light desire express the performances of good practices.

Ning Lei  Original Increased   Dao De Jing Chapter 77:

The more money and more easy to gather together is a big evil. Only fair use of money and materials, in order to make people naturally orderly, in order to achieve human social progress. Only a fair social system, people can act from the Dao. The natural ability  for accumulation of money and goods  have differences, social justice system so that the ability to gather money and materials between the different people will not lead to social injustice while free behavior.

【引用原文第七十八章】天下柔弱莫过于水，而攻坚强者莫之能胜，其无以易之，故，柔胜刚，弱胜强，天下莫不知，莫能行。是以圣人云：受国之垢，是谓社稷主；受国之不祥，是为天下王。正云若反。

【宁磊阔充《道德经》第七十八章】发现不足和弊端往往远远难于发现长处和益处。管理不足和弊端使之消除灾祸往往远远难于使长处和益处得到进步。不足和弊端不除则长处和益处难以自由自然而然进步。

Ning Lei Original Translated  Dao De Jing Chapter 78：

Things in the world almost is harder than water, and the tender  thing of water can win the hard thing,such as everyone in the world knows, nothing can do the same as water. Therefore,people to understand the correct reason say: to accept and manage the country's lack is the  stability task; to accept and manage the country's adverse things, is to do the most important thing in the world. Correct speech often arises when you raise objections.

Ning Lei Original Increased  Dao De Jing Chapter 78:

Found shortcomings and disadvantages, it is difficult to find strengths and benefits.Inadequate management and  eliminating the scourge are far more difficult than to make progress in strengths and benefits. Inadequacy and disadvantages are not eliminated, the strengths and benefits are hard to natural progress freely.

【引用原文第七十九章】和大怨，必有馀怨，安可以为善？是以圣人执左契，而不责于人。有德司契，无德司彻。天道无亲，常与善人。

【宁磊阔充《道德经》第七十九章】契约制度使人之独尽然表露，使人达到本性。人之独尽然表露则事之约必然能守，事之约能守则社会秩序井然。

Ning Lei Original Translated  Dao De Jing Chapter 79：

To resolve a large and deep hatred, must not completely cancel  hatred, how can that "resolve the big resentment" is a good practice? So  people understand the right reason base on "lease" in this way as a basis for dealing with debt,and not make people as an evidence. With the right practitioner to contract for the way to resolve disputes, who to do not have the right practitioner rely on people to deal with things to resolve disputes. The world right reasons have not difference between affinity or non-affinity, the world right reason is usually together with those good people.

Ning Lei Original Increased  Dao De Jing Chapter 79:

Contract system allows people to show their independence, make people achieve the nature of fairness. The person's independence is still revealing,then the things must be able to keep, the rules of social to be order.

【引用原文第八十章】小国，寡民，使民有什伯之器而不用，使民重死而不远徙。虽有舟舆，无所乘之；虽有甲兵，无所陈之；使民复结绳而用之；甘其食，美其服，安其居，乐其俗，邻国相望，鸡犬之声相闻，民至老死，不相往来。

【宁磊阔充《道德经》第八十章】人口数量少则各种资源充分，则国家安泰，则民众幸福快乐自由。惟民众幸福快乐自由，才有可能创造知识。人口密度小则劣质人口比例低。人口密度越高则劣质人口比例越高。

Ning Lei Original Translated  Dao De Jing Chapter 80：

National small-scale, people independent, so that good things are not used, so that the public value of the place of birth  until death such things, do not move far away. Even if there are vehicles, there is no need to carry things; even if the arms of the army, there is no place to fight without war; people reuse the knot rope thing; eat food sweet, beautiful dress clothes, comfortable living,Custom for joy, each other can wait and see, people can hear the voice of the dog and the chicken each other, and do not communicate with the neighboring people all the time(money and property).

Ning Lei Original Increased  Dao De Jing Chapter 80:

The population is small, then a variety of resources are abundant, the country strong, the people happy.But the people happiness and freedom, it possible to create new knowledge.Population density is low, the proportion of shoddy people is low.

【引用原文第八十一章】信言不美，美言不信。善者不辩，辩者不善。知者不博，博者不知。圣人不积，既以为人己愈有，既以与人己愈多。天之道，利而不害；圣人之道，为而不为。

【宁磊阔充《道德经》第八十一章】利，弊之一也，有利必有灾害形成。人类所做利之事，当尽所能及转害为益而致不害。青出于蓝而灭蓝，蓝不灭则青不出。

Ning Lei Original Translated  Dao De Jing Chapter 81:

Credible speech does not need to beautify the pretense, beautify the pretense of speech is not credible. Good things do not need to distinguish, things must be identified is still not know whether the good things. Things that have been known and understood do not need to be learned and explored, and much to learn and to explore is necessarily far from being understood and known. Understand the right reason people do not accumulate property, he has done the people things as their own richer, he has done to give the people as themselves will be more. The world correct reason is to do good things and not to produce the scourge and disadvantage;people to understand the correct reason the truth is to do things to do all the right things to the success as if that is nothing need to be done such as this the situation.

Ning Lei  Original Increased  Dao De Jing Chapter 81:

Benefits, one of the disadvantages, there are benefits,there must be a disaster. That benefits human beings do, and do everything possible to be no harm. Green comes from blue, but it annihilates blue,the blue does not disappear, the green does not appear.

------------------------------------------end（结束）